🌸 FRIDAY SERIES 🌸

🌿 Surah al-Kahf and the Dajjaal 🌿

The Prophet ﷺ instructed us to read Surah al-Kahf every Friday.

He also told us to memorize certain Aayaat of this noble Surah to seek Allaah’s protection from the trial of the Dajjaal.

📖 Protection through Surah al-Kahf

The Prophet ﷺ said:

“Whoever memorizes ten verses from the beginning of Surah al-Kahf will be protected from the Dajjaal.”
(Sahih Muslim 809)

In another narration:

“…from the last ten verses of Surah al-Kahf.”
(Sahih Muslim 809 – variant narration)

And he ﷺ said:

“Whoever among you sees him, let him recite the opening verses of Surah al-Kahf.”
(Sahih Muslim 2937)

❓ Who is the Dajjaal?

To understand the Dajjaal, we must refer only to the Qur’aan and authentic ahaadeeth, because this is from the unseen.

The Dajjaal is the False Messiah, a human being who will appear before the Day of Judgment and claim divinity.

⚠️ The Belief of Ahl as-Sunnah

• The Dajjaal is real

• He is a human being

• He exists now, but will appear when Allaah permits

• He will be the greatest fitnah ever

The Prophet ﷺ said:

“No Prophet was sent but he warned his people about the one-eyed liar.”
(Sahih al-Bukhari 7131)

👁️ Description of the Dajjaal

The Prophet ﷺ described him:

• One-eyed

• Curly hair

• Broad chest

• Forehead wide

“He will be one-eyed…”
(Sahih Muslim 5222)

“Written between his eyes will be ‘Ka-Fa-Ra (Kafir)’.”
(Sahih Muslim 2933)

This will be readable by every believer.

🌍 The Greatest Trial

The Prophet ﷺ said:

“There will be no greater trial from the time of Adam until the Hour than the Dajjaal.”
(Sahih Muslim 2946)

🏝️ Where is the Dajjaal now?

We do not know his exact location.

However, during the time of the Prophet ﷺ, he was on an island.

This is mentioned in the famous hadith of Tameem ad-Daari:

(Sahih Muslim 2942)

He was seen chained inside a monastery on an island.

🌍 Where will he come from?

• From the East

• From Khurasaan

(Jami at-Tirmidhi 2237 / Sahih)
(Sahih Muslim 5228)

👥 Followers of the Dajjaal

• 70,000 from Isfahaan

• Many others including women

“The Dajjaal will be followed by seventy thousand Jews of Isfahan.”
(Sahih Muslim 2944)

⚡ The Fitnah of the Dajjaal

His trials will be extremely deceptive:

• He will bring false paradise and hell

• Control rain and crops

• Show miracles

The Prophet ﷺ said:

“He will have two rivers, one appearing as water and one as fire…”
(Sahih Muslim 2934)

“He will kill a man and then bring him back to life.”
(Sahih al-Bukhari 7132)

⏳ How long will he stay?

The Prophet ﷺ said:

“Forty days:
One day like a year,
One like a month,
One like a week,
And the rest like normal days.”
(Sahih Muslim 2937)

⚔️ The End of the Dajjaal

• He will spread corruption across the earth

• Then Eesa (Jesus) عليه السلام will descend

• He will kill the Dajjaal at Ludd (Palestine)

🛡️ How to Protect Yourself

1. Strengthen your faith

Know Allaah and His attributes.

2. Practice Islam properly

Pray, avoid sins, live righteously.

3. Read Surah al-Kahf every Friday

4. Memorize first or last 10 verses

5. Make this Dua regularly:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ...

“O Allaah, I seek refuge in You from the punishment of Hell, the grave, the trials of life and death, and from the evil of the Dajjaal.”
(Sahih Muslim 588 / 924 depending on numbering)

6. Stay away from him

“Whoever hears of the Dajjaal, let him keep away from him…”
(Sunan Abi Dawud 4319 – Sahih)

🤲 Final Reminder

The fitnah of the Dajjaal will be the greatest test in human history.

We ask Allaah to protect us and our families from this عظیم trial.

Ameen.

كيف نفهم الحديث "بلغوا عني ولو آية" فهما صحيحا؟

"என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே" என்ற

 ஹதீஸின் சரியான விளக்கம் என்ன? - 

பாகம் 1

 - அஷ்ஷைஃக் ஸாலிஹ் அல்’உஸைமி

 - அஷ்ஷைஃக் ஸாலிஹ் ஸிந்தி

 - அஷ்ஷைஃக் அஹ்மத் பாஸ்மூல்

📌 الشيخ صالح العصيمي حفظه الله تعالى:

يقول كيف الجمع بين قُلْ هٰذِهٖ سَبِيْلِىْۤ اَدْعُوْۤا اِلَى اللّٰهِ ‌ؔعَلٰى بَصِيْرَةٍ والحديث المشهور بلغوا عني ولو آية؟

கேள்வி:

“(நபியே!) நீர் கூறுவீராக! இதுவே எனது நேரான வழியாகும், தெளிவான ஆதாரத்தின் மீதே நான் (உங்களை) அல்லாஹ்வின் பக்கம் அழைக்கிறேன்” (12:108) (என்ற ஆயத்திற்கும்) “என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே” என்ற பிரபலமான ஹதீஸிற்கும் மத்தியில் எவ்வாறு இணக்கம் ஏற்படுத்தி (புரிந்து) கொள்வது?

وهل يشترط العلم لتذكير الناس ودعوتهم؟

மேலும், மக்களுக்கு நினைவூட்டுவதற்கும், அவர்களுக்கு தஃஅவத் செய்வதற்கும் கல்வியானது நிபந்தனையாகுமா?

📌 அஷ்ஷைஃக் ஸாலிஹ் அல்’உஸைமி ஹஃபிதஹுல்லாஹ்: 

لا اختلاف بينهما،

இவ்விரண்டிற்கும் மத்தியில் எந்தவொரு முரண்பாடும் இல்லை.

فقوله صلى الله عليه وسلم بلغوا عني ولو آية أي بلغوا عني ولو آية مما لكم فيها بصيرة

(நபி) ﷺ அவர்களுடைய “என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே” என்ற கூற்றானது, “அதாவது என்னிடமிருந்து கிடைத்த ஆயத்தில் எதில் உங்களுக்கு பஸீரத் (தெளிவான ஞானம்) இருக்குமோ, (அதை) எத்தி வையுங்கள் என்பதாகும்.”

أي تعرفون معناها وتتحققون المراد منها فاذا تحققت شيئا من العلم ولو كان آية فلك أن تبلغه

அதாவது, அதனுடைய பொருளை நீங்கள் அறிந்திருப்பீர்கள், அதிலிருந்து நாடப்படுவதை உறுதி கொண்டிருப்பீர்கள். எனவே, கல்வியிலிருந்து ஏதேனும் ஒன்றை உறுதியாக (அறிந்திருப்பீர்கள் என்றால்), அது ஒரு ஆயத்தாக இருந்தாலும் சரியே, அதனை (பிறருக்கு) நீங்கள் எத்தி வைக்கலாம்.

وأما أن تكون عارفا بآية فقط أو حديث فقط ثم تبلغ غيره فهذا هو المنهي عنه.

அவ்வாறல்லாது நீங்கள் ஒரே ஒரு ஆயத் அல்லது ஒரே ஒரு ஹதீஸை மட்டும் தெரிந்து கொண்டு, பின்னர் அதல்லாத மற்றதை எத்திவைப்பதை பொறுத்தமட்டில், இதுவே தடுக்கப்பட்டதாகும்.

فمن شرط الدعوة أن تكون على بصيرة أي على علم وعلى بينة،

எனவே, தஃஅவாவுடைய நிபந்தனைகளிலிருந்து உள்ளதாவது, அது பஸீரத்தின் மீது அமைந்திருப்பதாகும்; அதாவது கல்வியின் மீதும், தெளிவான ஆதாரத்தின் மீதும் அமைந்திருப்பதாகும்.

فلا يراد بقوله صلى الله عليه وسلم بلغوا عني ولو آية أن تعرف قليلا أن تعلم قليلا وتدعو كثيرا،

எனவே, நீங்கள் குறைவாக அறிந்து கொண்டு, குறைவாகத் தெரிந்து கொண்டு, அதிகமாக தஃஅவத் செய்வது, “என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே” என்ற (நபி) ﷺ அவர்களின் கூற்றைக் கொண்டு நாடப்படவில்லை.

بل المقصود أن تدعو بعلم ولو كان الذي بلغته من العلم هو مقدار آية فقط.

மாறாக (அதைக் கொண்டு) நாடப்படுவதாவது, நீங்கள் கல்வியைக் கொண்டு தஃஅவா செய்ய வேண்டும் என்பதாகும்; கல்வியிலிருந்து நீங்கள் அடைந்து கொண்டது ஒரு ஆயத் அளவு இருந்தாலும் சரியே.

📌 الشيخ صالح سندي حفظه الله تعالى:

📌 அஷ்ஷைஃக் ஸாலிஹ் ஸிந்தி ஹஃபிதஹுல்லாஹ்:

الدعوة إلى الله هذا قدر واجب لابد منه،

அல்லாஹ்வை நோக்கிய தஃஅவத்தானது, இது கடமையான, தவிர்க்கமுடியாத ஒன்றாகும்.

لابد أن تدعو إلى ما علمت من الحق،

சத்தியத்திலிருந்து நீ அறிந்துக்கொண்டதின் பக்கம் நீ அழைப்பதென்பது தவிர்க்கமுடியாத ஒன்றாகும்.

نعم يجب أن تدعو بشرط أن تكون تعلم الذي تدعو إليه،

ஆம். கட்டாயமாக நீ தஃஅவா செய்ய வேண்டும். (ஆனால்) எதை நோக்கி அழைக்கின்றாயோ அதைப்பற்றி நீ அறிந்தவனாக இருக்கின்றாய் என்ற நிபந்தனையுடன் (அதனை செய்ய வேண்டும்).

 وهذا الموضع فيه تفصيل

இந்த விடயமானது, இதில் (சில) விவரம் உள்ளது.

بعض الناس يقول: العلم شرط في الدعوة، وأنا لا أزال في بدايات الطلب، أفتجب علي الدعوة ؟

“கல்வியானது தஃஅவாவில் நிபந்தனையாகும், நானோ இன்னும் (கல்வி) தேடலின் தொடக்க நிலையிலேயே இருந்து கொண்டிருக்கின்றேன், என் மீதும் தஃஅவா செய்வது கடமையா?” என்று சில மக்கள் கேட்கின்றனர்.

 الجواب أن ارتباط العلم بالدعوة فيه تفصيل،

(அதற்கான) பதிலானது, தஃஅவாவுடன் கல்விக்கு இருக்கும் தொடர்பில் சில விவரம் உள்ளது.

فرق بين المتصدر للدعوة، وبين من لم يكن كذلك،

➡️ தஃஅவாவிற்காக (ஷைஃகாக அல்லது ஆசிரியராக மக்கள்) முன்னிலையில் வருபவருக்கும், அவ்வாறல்லாதவருக்கும் மத்தியில் வேறுபாடு உள்ளது.

 المتصدر للدعوة هذا ينبغي أن يحوز قدرًا من العلم الشرعي يؤهله لهذا المنصب؛

தஃஅவாவிற்காக முற்படக்கூடியவர், இந்த இடத்திற்கு அவரைத் தகுதியாக்கக்கூடிய (போதுமானதொரு) அளவை மார்க்கக் கல்வியிலிருந்து பெற்றிருப்பது அவசியமாகும்.

 لأنه في منصب التوجيه، وربما يكون في موطن الإفتاء أيضًا،

ஏனெனில், அவர் (பிறரை) வழிநடத்தக்கூடிய இடத்தில் உள்ளார். இன்னும், சில வேளைகளில் ஃபத்வா அளிக்கக்கூடிய இடத்திலும் இருக்கக்கூடும்.

إذن لابد من تحصيل قدر من العلم

எனவே, கல்வியிலிருந்து (போதுமானதொரு) அளவை அடைந்திருப்பது (இத்தகையவர் மீது) கட்டாயமான ஒன்றாகும்.

أما ما كان دون ذلك، فهو أن يدعو الإنسان إلى ما علم من شرع الله ،

அதற்கு கீழுள்ள (நிலைகளைப்) பொறுத்தவரையில், அது ஒரு மனிதர் அல்லாஹ்வின் மார்க்கத்திலிருந்து அறிந்து கொண்டதின் பக்கம் தஃஅவா செய்வதாகும்.

علم معنى : لا إله إلا الله ،

(உதாரணத்திற்கு) “லா இலாஹ இல்லல்லாஹ்”வின் அர்த்தத்தை அறிந்துள்ளார்

 إذن: لا بد أن يُعلِّمَ ذلك من يَجْهَلُه،

எனவே, அறியாதவருக்கு அதனைக் கற்றுக் கொடுப்பது கட்டாயமாகும்.

تعلَّمَ الصلاة الصحيحة يُعلِّمُ ذلك،

சரியான முறையிலான தொழுகையைக் கற்றுக்கொண்டார்; அதனை கற்றுக்கொடுக்க வேண்டும்.

 عَلِمَ أَخطاء يقع فيها الناس في اعتقادهم أو في سلوكهم يجب عليه أن يُعلم ذلك من يجهله.

மக்கள் அவர்களுடைய கொள்கையில் அல்லது அவர்களுடைய நடத்தையில் ஏற்படக்கூடிய தவறுகளை அறிந்தார், அதனைப் பற்றி அறியாதவருக்கு அதைக் கற்றுக்கொடுப்பது அவர் மீது கடமையாகும்.

إذن: لا بد من التفريق في هذا الموضع؛

எனவே, இந்த இடத்தில் வேறுபடுத்திப் பார்ப்பது அவசியமாகும்.

لأن النبي قال: بلغوا عني ولو آية»، الآية التي علمتها والحديث الذي فهمته عليك أن تبلغه، فنفرق بين المقامين في هذه الجهة.

ஏனெனில் நபி ﷺ அவர்கள் கூறினார்கள்: "என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே" நீ அறிந்து கொண்ட ஆயத்தை, இன்னும் நீ விளங்கிய ஹதீஸைப் (பிறருக்கு) எத்திவைப்பது உன்மீது கடமையாகும். எனவே (இந்தக் கண்ணோட்டத்தில்) நாம் இவ்விரு நிலைகளுக்கும் மத்தியில் வேறுபடுத்திப் பார்ப்போம்.

📚 ஷர்ஹ் ‘ஸலா’ஸதில் உஸூல், பக்கம்: 19, 20

📌 ​الشيخ أحمد بازمول حفظه الله

فكثيراً ما يستدل الجهال من التبلغيين الأحباب وغيرهم بقول النبي صلى الله عليه وسلم : " بلغوا عني ولو آية". أخرجه البخاري في الصحيح (3/1275رقم3274)

📌 அஷ்ஷைஃக் அஹ்மத் பாஸ்மூல் ஹஃபிதஹுல்லாஹ்:

(மார்க்கத்தைப் பற்றி சரியான) அறிவில்லாத தப்லீக் ஜமாஅத்தினர், இன்னும் அவர்கள் அல்லாத மற்றவர்கள் (அவர்களுடைய வழிகேடான அழைப்புப்பணிக்கு) அதிகமாக "என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே" என்ற நபி ﷺ அவர்களின் வார்த்தையைக் கொண்டே ஆதாரம் காட்டுகின்றனர்.

لغرض أن الكلام في دين الله ودعوة الناس للجميع.

அல்லாஹ்வுடைய மார்க்கத்தைக் குறித்து பேசுவதும், மக்களுக்கு தஃஅவத் செய்வதும் அனைவருக்குமானது என்ற நோக்கத்தில் (அவ்வாறு செய்கின்றனர்).

ووجه استدلالهم أن الرسول صلى الله عليه وسلم أمر جميع الأمة أن يقوموا بتبليغ الناس الدين، ولو بقراءة آية عليهم.

ரஸூலுல்லாஹ் ﷺ அவர்கள் ஒட்டுமொத்த உம்மத்தையும் (இந்த) மார்க்கத்தை மக்களுக்கு எத்திவைக்கக்கூடிய பணியைச் செய்யுமாறு ஏவியுள்ளார்கள், அது ஒரு ஆயத்தை அவர்களுக்கு ஓதிக்காண்பிப்பதன் மூலமாயினும் சரியே என்ற கோணத்தில் (இந்த ஹதீஸைக் கொண்டு) ஆதாரம் காட்டுகின்றனர்.

وهذه كلمة حق أريد بها باطل، وذلك لما يلي:

இது ஒரு சத்தியமான வார்த்தையாகும், (எனினும்) அதனைக் கொண்டு அசத்தியம் நாடப்படுகின்றது.

அது பின்வரக்கூடிய (காரணங்க)ளினால் ஆகும்:

- الأول: فرق بين تبليغ الحق من آية أو حديث أو علم سمعه من أهل العلم، وبين التكلم في دين الله بلا علم، كما هو حال كثير من الجهال وأهل الأهواء الضلال،

1️⃣ முதலாவது:

ஒரு ஆயத் அல்லது ஒரு ஹதீஸ் அல்லது உலமாக்களிடமிருந்து செவிமடுத்த ஒரு கல்வி சார்ந்த விடயம் என சத்தியத்தை எத்திவைப்பதற்கும், அறிவிலிகள் மற்றும் மனோ இச்சைகளைப் (பின்பற்றும்) வழிகெட்ட மக்கள் அநேகரின் நிலையைப் போன்று அல்லாஹ்வுடைய மார்க்கத்தைக் குறித்து கல்வியறிவு இல்லாமல் பேசுவதற்கும் மத்தியில் வித்தியாசம் உள்ளது

قال الشيخ صالح الفوزان :

" الجهل داء وبيل والعياذ بالله، وهذه آفة كثيراً من الدعاة اليوم، الذين يدعون إلى الله على جهل؛ يتساهلون في أمور التوحيد!؟

அஷ்ஷைஃக் ஸாலிஹ் அல் ஃபவ்ஸான் கூறினார்கள்:

அறியாமையானது ஒரு கடுமையான நோயாகும் - அல்லாஹ் பாதுகாப்பானாக - இது இன்றைய தினத்தில் அதிகமான தா’ஈக்களுடைய முஸீபத்தாகும்! அவர்கள் எத்தகையவர்களெனில் அறியாமையின் மீது இருந்து கொண்டு அல்லாஹ்வின் பக்கம் (மக்களை) அழைக்கின்றனர், தவ்ஹீதுடைய விடயங்களில் பொடுபோக்காக இருக்கின்றனர்!

- الثاني: أن العبرة في الدعوة أن يدعو إلى الله على بصيرة،

2️⃣ இரண்டாவது:

தஃஅவாவில் கருத்தில் கொள்ளப்படுவதாவது பஸீரத்தின் (உறுதியான ஞானம் மற்றும் தெளிவான ஆதாரத்தின்) மீது இருந்து கொண்டு அல்லாஹ்வின் பக்கம் அழைப்பது

قال الشيخ ابن عثيمين رحمه الله تعالى : "لا بد أن يكون عند الإنسان بصيرة بما يدعو إليه، وليس بلازم أن يكون بحراً في العلم،

அஷ்ஷைஃக் இப்னு உ'தைமீன் ரஹிமஹுல்லாஹு த’ஆலா கூறினார்கள்:

ஒரு மனிதரிடத்தில் அவர் எதனை நோக்கி அழைக்கின்றாரோ, அதைப்பற்றிய பஸீரா கண்டிப்பாக இருத்தல் வேண்டும். அவர் கல்விக்கடலாக இருக்க வேண்டும் என்பது அவசியமில்லை.

 نفرض أنه صار عنده علم في مسألة الصلاة فجعل يدعو الناس إلى إتقان الصلاة وإحسانها وأدائها على حسب ما جاء في السنة،

அவர் தொழுகையினுடைய விடயத்தில் கல்வியறிவைப் பெற்றுக்கொண்டார் என நாம் வைத்துக்கொள்வோம். பின்னர் தொழுகையை சரிப்படுத்துவது மற்றும் பூரணப்படுத்துவதன் பக்கமும், மேலும் அதனை ஸுன்னாஹ்வில் வந்துள்ளது போல் நிறைவேற்றுவதன் பக்கமும் மக்களை அழைக்கத் தொடங்கிவிட்டார்.

لا بأس أن يدعو إلى الله تعالى بهذا العلم،

(இவ்வாறு) இந்த கல்வியைக் கொண்டு அல்லாஹு த’ஆலாவின் பக்கம் அழைப்பதில் எந்தவொரு பிரச்சனையும் இல்லை.

أما أن نقول: كن عالماً بحراً وإلا فلا تدعو الناس! فهذا خطأ؛ قال النبي صلى الله عليه وآله وسلم :" بلغوا عني ولو آية".

கல்விக்கடலான ஆலிமாக இரு, இல்லையென்றால் மக்களுக்கு தஃஅவத் செய்யாதே என்று நாம் கூறுவதைப் பொறுத்தவரையில், இது தவறாகும். (ஏனெனில்) நபி ﷺ அவர்கள் கூறியுள்ளார்கள்: “என்னிடமிருந்து எத்தி வையுங்கள் (அது) ஒரு ஆயத்தாக இருந்தாலும் சரியே."

- الثالث: لا مانع أن يبلغ المسلم ما تعلمه ويعلمه من الخير، لكن لا يعني هذا أن يجعل نفسه مفتياً وعالماً يفيد الناس إلا إن كان أهلاً لذلك،

3️⃣ மூன்றாவது:

ஒரு முஸ்லிமானவர் நன்மையானவற்றிலிருந்து தான் கற்ற, அறிந்து வைத்துள்ள விடயத்தை பிறருக்கு எத்திவைப்பதில் எந்தவொருத் தடையும் இல்லை. ஆனால், மக்களுக்கு பயனளிக்கக்கூடிய ஒரு முஃப்தியாக, ஒரு ஆலிமாக தன்னை ஆக்க வேண்டும் என்பது அதற்கு அர்த்தமில்லை, அதற்கு அவர் தகுதியானவராக இருந்தாலே தவிர

قال الشيخ ابن عثيمين رحمه الله تعالى :

இப்னு உ'தைமீன் ரஹிமஹுல்லாஹ் கூறினார்கள்:

" الإنسان مأمور أن يبلغ ما علمه من شريعة الله، ولو كان قليلاً،

ஒரு மனிதர் அல்லாஹ்வுடைய ஷரீ’அத்திலிருந்து தான் அறிந்தவற்றை - அது குறைவாக இருந்த போதிலும் - (பிறருக்கு) எத்திவைக்குமாறு ஏவப்பட்டுள்ளார்.

ولكن يجب أن يحذر من أن يجعل نفسه مفتياً كبيراً؛

ஆனால், அவர் தன்னை ஒரு பெரிய முஃப்தியாக ஆக்கிக்கொள்வதை விட்டும் எச்சரிக்கையாக இருப்பது அவர் மீது கடமையாகும்.

 لأن بعض الناس إذا تكلم بموعظة ثم قام الحاضرون يسألونه صار يفتي بما هو صواب وما هو خطأ،

ஏனெனில், சில மக்கள் ஒரு உபதேசமளித்து, பின்னர் அங்கு பங்குபெற்றவர்கள் எழுந்து அவரிடம் கேள்விகள் கேட்டால், அவரோ (அந்நேரத்தில்) சரியானவற்றையும், தவறானவற்றையும் கொண்டு பஃத்வா கொடுப்பவராக மாறிவிடுகிறார்!

وتقول له نفسه: إنك إذا قلت: لا أدري؛ نزلت مرتبتك عند الناس،

”எனக்குத் தெரியாது” என்று நீ (அவர்களிடத்தில்) கூறினால்,” உன்னுடைய அந்தஸ்தானது மக்களிடத்தில் இறங்கிவிடும்” என்று அவருடைய நஃப்ஸ் அவரிடத்திலே கூறும்.

وهذا والله خطأ، إن الإنسان إذا قال فيما لا يدري عنه: أنا لا أدري، فإن منزلته عند الناس ترتفع، كما أن منزلته عند الله ترتفع".

அல்லாஹ்வின் மீதாணையாக! இது (முற்றிலும்) தவறான ஒன்றாகும். ஏனெனில், ஒரு மனிதர் தனக்குத் தெரியாத ஒரு விடயத்தில் ”எனக்குத் தெரியாது” என்று கூறினால், அல்லாஹ்விடத்தில் அவருடைய அந்தஸ்து உயர்வடைவதைப் போல, மக்களிடத்திலும் அவருடைய அந்தஸ்தானது உயர்வடையும்.

https://www.radiosunna.com/articles_96.html

Think of Ramaḍān as a battlefield.

The enemy you are striving to defeat is your nafs — the inner self that pulls toward comfort, laziness, desire, and heedlessness. It is an enemy that has conquered us many times before.

But this Ramaḍān, by the help of Allah, you are determined to conquer it.

You will be the winner — not the loser.

This battle requires:

• Careful planning

• Consistent effort

• Abundant duʿā’

• A refined strategy

Allah reminds us in the Qur’ān:

“Indeed, the soul is ever inclined to evil, except those upon whom my Lord has mercy.”
(Surah Yusuf 12:53)

And He says:

“But as for the one who feared standing before his Lord and restrained himself from desires, Paradise will be his refuge.”
(Surah An-Nāziʿāt 79:40–41)

🛡 A Strategy Against the Nafs

One powerful strategy is to manoeuvre around your nafs — to gently outsmart it.

When you feel your momentum slipping, tell yourself:

“Just a little while longer.”

Remind yourself that Ramaḍān is temporary. The ḥalāl pleasures are not gone forever. For now — just hold on. Just push a little longer.

The Messenger of Allah ﷺ said:

“The strong person is not the one who overcomes others by strength, but the one who controls himself while in anger.”
— Sahih al-Bukhari & Sahih Muslim

True strength is self-control. True victory is mastery over the nafs.

🌿 The Wisdom of Bishr al-Ḥāfī

It is reported that Bishr al-Hafi once travelled with a companion toward a city. His companion wanted to stop and drink from a well.

Bishr replied:

“We will drink from the next well.”

Each time they approached a well, he repeated:

“From the next well.”

When they finally reached their destination, Bishr said:

“This is how we journey through the world.”

One delay at a time.
One temptation at a time.
One “little while longer” at a time.

This is how we win the greater battle.

🌙 The Reward of This Struggle

The Prophet ﷺ said:

“Whoever fasts Ramaḍān with faith and seeking reward, his past sins will be forgiven.”
— Sahih al-Bukhari & Sahih Muslim

And Allah says in a sacred hadith (Hadith Qudsi):

“Fasting is for Me, and I alone will reward it.”
— Sahih al-Bukhari

This is not just self-discipline.
This is divine transformation.

🤲 Our Duʿā’

We ask Allah Al-Ḥayy (The Ever-Living), Al-Qayyūm (The Sustainer of All) to make this Ramaḍān our best Ramaḍān.

We ask Him not to entrust us to ourselves — not even for the blink of an eye.

“O Ever-Living, O Sustainer, by Your mercy I seek relief. Rectify all of my affairs and do not leave me to myself even for the blink of an eye.”
— Sunan an-Nasa'i

May this Ramaḍān be the month we finally conquer the nafs.

May we emerge victorious.

And may Allah grant us the strength to keep saying:

“Just a little while longer.”

The Qur’an reminds us of something many parents find difficult to accept:

Children are not only a blessing.
They are also a test.

Allah says:

“Your wealth and your children are but a trial (fitnah), and Allah has with Him a great reward.”
— Qur’an 64:15

And He says:

“Know that your wealth and your children are but a test, and that with Allah is a tremendous reward.”
— Qur’an 8:28

This does not mean children are bad.
It means love without guidance, without limits, and without faith can become dangerous.

The Hidden Test in Parenting

Scholars warned about this reality.

Ibn al-Qayyim رحمه الله explained that a parent may be rewarded through their child or punished through them — depending on whether they prioritize obedience to Allah or obedience to the child.

Hasan al-Basri رحمه الله said:

“Loving something can blind a person from seeing its harm.”

And yes — this applies to parenting.

When the Test Appears

The test often shows up quietly:

• When rules soften just to avoid tears

• When truth bends to keep the peace

• When a child’s approval matters more than Allah’s limits

• When discipline is delayed because “they’re still young”

This is where many parents slip without realizing it.

Children Are an Amanah

Your child is an amanah (trust) from Allah.

Not a trophy.
Not an extension of your ego.
Not proof that you are a “good parent.”

Allah says:

“O you who believe, protect yourselves and your families from a Fire…”
— Qur’an 66:6

The responsibility of parenting is not only care and love — it is guidance toward Allah.

The Prophet ﷺ said:

“Each of you is a shepherd and each of you is responsible for his flock.”
— Sahih al-Bukhari, Sahih Muslim

The Goal of Parenting

You are not raising someone to be happy at seven but lost at twenty-seven.

You are raising someone who knows Allah.

This does not mean harshness.
It does not mean coldness.

It means intentional love:

• Love that guides

• Love that holds boundaries

• Love that teaches right from wrong

• Love that chooses Allah, even when it is uncomfortable

The Prophet ﷺ said:

“Command your children to pray when they are seven…”
— Sunan Abi Dawud

This is love with direction. Love with purpose.

Real Success

The real success of parenting is not how your child feels about you today.

It is how they stand before Allah tomorrow.

“The Day when neither wealth nor children will benefit, except one who comes to Allah with a sound heart.”
— Qur’an 26:88–89

A Du‘a for Parents

May Allah help us love our children without failing their test.
May He guide us to raise them upon faith, character, and obedience to Him.

Ameen. 🤍

Introduction

In Islam, modesty is an important part of faith for both men and women. The concept of hijab is not only about clothing but also about behavior, dignity, and respect. The Qur’an and the Sunnah provide guidance for believing women on how to dress modestly and protect their honor.

This article presents authentic Qur’anic verses and hadith references explaining the foundation of modest dress in Islam.

Qur’an Guidance on Hijab and Modesty

1. Command to the Wives, Daughters, and Believing Women

Allah says in the Noble Qur’an:

“O Prophet! Tell your wives and your daughters and the believing women to draw their cloaks over themselves. That is more suitable so that they will be recognized and not harmed…”
— Surah Al-Ahzab (33:59)

This verse clearly addresses:

• The wives of the Prophet ﷺ

• The daughters of the Prophet ﷺ

• All believing women

Scholars explain that this verse establishes modest covering as a general guideline for believing women.

2. General Command for Believing Women

Allah also says:

“And tell the believing women to lower their gaze and guard their modesty and not display their adornment except what is apparent, and to draw their veils over their chests…”
— Surah An-Nur (24:31)

This verse emphasizes:

• Modesty in behavior and dress

• Covering adornment

• Maintaining dignity in public life

Hadith References on Modesty and Covering

1. Normal Practice of Covering

The Prophet ﷺ said regarding women during Ihram:

“A woman in Ihram should not wear a face veil or gloves.”
— Sunan Abi Dawud 1825
(Available on Sunnah.com)

Scholars mention this hadith shows that covering the face and hands was commonly practiced outside Ihram.

2. Explanation of Modesty Verses

Narrations related to the revelation of modesty verses discuss how believing women followed the commands by covering themselves appropriately.
Example reference:

• Sunan Abi Dawud 4111 (Sunnah.com)

Purpose of Hijab in Islam

Islamic teachings describe several wisdoms behind modest dress:

• Protection of dignity and respect

• Recognition as believing women

• Encouraging modest interaction in society

• Spiritual obedience to Allah

Hijab is understood as an act of faith and personal commitment rather than compulsion by people.

Conclusion

The Qur’an and Sunnah provide clear guidance encouraging modest dress for believing women. The verses in Surah Al-Ahzab and Surah An-Nur form the foundation of Islamic teachings on hijab. Authentic hadith further explain how modesty was practiced by early Muslim women.

Every individual’s journey of faith is personal, and modesty in Islam is ultimately a spiritual choice made with sincerity and devotion to Allah.

📖 Qur’an Verses for Reference

1. Spouses are for comfort, affection & mercy

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ
“And among His signs is that He created for you spouses from yourselves that you may find tranquillity in them; and He placed between you affection and mercy.”
— Qur’an 30:21

👉 This verse beautifully reminds us that marriage is a source of emotional closeness (sakinah), affection (mawaddah), and mercy (rahmah). Phones that distract us from our spouse weaken these bonds.

2. Treat spouses with kindness (even when feelings are challenged)

وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ…
“And live with them in kindness…”
— Qur’an 4:19

👉 This commands good treatment toward one’s spouse — and presence of heart and attention are part of that kindness.

3. Do not make neglect or discord between you and your spouse

وَإِنْ خِفْتُمْ شِقَاقًا بَيْنَهُمَا…
“…And if you fear dissension between the two…”
— Qur’an 4:35

👉 Islam wants harmony in marriage. Distracted hearts and constant phone scrolling can lead to discord and emotional distance.

📜 Hadith / Sunnah References (from Sunnah.com)

1. The best believers are the best to their wives

“The believers who show the most perfect Faith are those who have the best behavior, and the best of you are those who are the best to their wives.”
— Prophet Muhammad (ﷺ) (Hadith Hasan Sahih)

👉 This means attention, presence, mercy, and kindness are part of good character — not distraction and neglect.

2. The best of you is the one who is best to his family

“The best of you is the one who is best to his family, and I am the best among you to my family.”
— Prophet Muhammad (ﷺ)

👉 Complete presence, care, and compassion in the home is Sunnah — not constant phone distraction.

✨ Why This Matters (Islamic Perspective)

• 📌 Marriage is a trust (Amanah) — we are entrusted with our spouse’s rights, including attention and emotional presence.
  
  

• 📌 Neglect harms emotional bonds — Phones that take precedence over heartfelt conversations weaken the love Allah placed between spouses.
  
  

• 📌 Kind treatment is worship — good character towards your spouse is rewarded, and neglect is discouraged.

💡 A Simple Duʿāʾ (Prayer) for a Stronger Marriage

(You can add below your message on your site as a dua)

اللهم اجعلني وإيّاي كُلُّنا في بيتنا مودةً ورحمةً، وارزقنا حضور القلب ونِيّةً صالحةً في علاقتنا، واصرف عنا ما يُبعد قلوبنا عن بعضنا. آمين.

Sunnah Guidelines for Intimacy in a Halal Marriage

Islam provides clear guidance for married life, including marital relations, based on the Qur’an and authentic Sunnah.

1. Kindness, Affection & Gentleness (Before Intercourse)

Islam emphasizes gentleness and mutual comfort between spouses.

The Prophet ﷺ said:

“Everything that is not remembrance of Allah is idle play, except… a man’s intimacy with his wife.”
(Hasan – reported by al-Ṭabarānī, graded sound by scholars)

Scholars explain that kind words, affection, and gentleness before intercourse are part of good marital conduct.
Anything halal, consensual, and respectful between spouses is permissible.

2. Supplication Before Intercourse (Authentic Hadith)

The Messenger of Allah ﷺ taught the following duʿā’ before intimacy:

بِسْمِ الله، اللّهُمَّ جَنِّبْنَا الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا

Bismillāh. Allāhumma jannibnash-shayṭāna wa jannibish-shayṭāna mā razaqtanā.

Meaning:
“With the Name of Allah. O Allah, keep Shayṭān away from us and keep Shayṭān away from what You provide us.”

📚 Ṣaḥīḥ al-Bukhārī & Ṣaḥīḥ Muslim

3. Permissible Positions (Vaginal Intercourse Only)

Allah says:

“Your wives are a tilth for you, so approach your tilth as you wish.”
(Qur’an 2:223)

The Prophet ﷺ explained this verse:

“From the front or from behind, as long as it is in the vagina.”
📚 Ṣaḥīḥ al-Bukhārī & Ṣaḥīḥ Muslim

✔ All positions are permissible
❌ Anal intercourse is prohibited

4. Wuḍū’ Before Repeating Intercourse (Sunnah)

If a husband wishes to repeat intercourse, it is recommended (Sunnah) to perform wuḍū’:

“When one of you has intercourse with his wife and then wishes to repeat it, let him perform wuḍū’.”
📚 Ṣaḥīḥ Muslim (308)

5. Ghusl & Janābah (Authentic Rulings)

After intercourse or ejaculation, a person enters janābah and must perform ghusl before:

• Ṣalāh
  
  

• Fasting
  
  

• Ṭawāf
  
  

It is permissible to sleep while in janābah, but Sunnah to perform wuḍū’ before sleeping.

📚 Ṣaḥīḥ al-Bukhārī & Ṣaḥīḥ Muslim

Conclusion

✔ All guidance above is based on authentic Qur’an and Ṣaḥīḥ Hadith
✔ Wording is Islamically accurate and modest
✔ Suitable for public Islamic education platforms

If you're struggling with your stress and are not able to make sincere duas then please check yourself and your deeds. Give time to self accountability. Observe where you are lacking, in what sins you indulge.

 Leave that environment as soon as possible or take a break from that environment which leads you towards sins.

This is really scary to have a hard heart. Believe me, a person can't feel sweetness in ibadah holding a hard heart. Smaller righteous acts become like the mountains. And sins become like butter. 

Spend some time only with yourself. Have a look where you are going. 

Your all stress, anxiety, tension and worries are nothing if you make sincere duas. Allah, The Wahhab, will give you a tremendous amount of blessings from where you have never imagined. 

All you need is a sincere talk with him. 

#DUA

Love That Leads to Jannah, Not Likes

This is not control. This is love, built on taqwa.
Not every "no" is a limitation, some are doors to your safety.
Not every boundary is a prison, some are shields crafted out of mercy and care.

This generation screams, "Don't let a man tell you what to do!"
But our hearts whisper something different:
"Let the man who fears Allah lead you with dignity, because he only wants to see you in Jannah."

What the world calls "restrictions," we call protection.
What they mock as "rules," we see as a roadmap to peace.
And what they label "oppression," is actually the language of love in a believing home.

He doesn't want her online — not because he doubts her, but because he knows the eyes of fitnah are everywhere.
He doesn't want her in tempting spaces not because he's insecure, but because he fears what Allah has warned about.
He asks her to guard their privacy, not because he hides something, but because he values what is sacred.

Today, people post everything but lose everything.
Beauty is exposed, voices are public, hearts are on display... and yet, peace is nowhere.

But a wife who listens not out of weakness, but faith — builds a house where angels reside, not influencers.
A husband who loves for the sake of Allah — not for looks or likes — becomes a guardian, not a controller.

Let them call it "too much."
Let them call you "oppressed."
Let them laugh, judge, or scroll past.

But know this:
You are not defined by them.
You are defined by how much of you belongs to Allah.

This love isn't for the camera.
This love is quiet, intentional, and deeply sacred.
It's not just about being a couple — it's about being a team for Jannah.

“Because the greatest success is not in this world — it’s reaching Jannah together.”

...

The new trend among some Muslim women on Instagram is troubling — using the Niqab, the honorable and modest covering of the real, shy Muslimaat, only for pictures and fashion blogging, while not wearing it otherwise.

⚠️ This is a contradiction of the Niqab’s true purpose!

🖤 The Niqab is meant to show men that you do not desire their attention.
🖤 The Niqab is meant to deflect eyes, not attract them.
🖤 The Niqab is a worship, not an accessory.

📸 Posting pictures on Instagram for likes and attention goes directly against the meaning of Niqab. It becomes:
👉 “Look at me, look at my jilbab, look at my eyes.”

This is not befitting of a Muslim woman, let alone one in Niqab.

🚫 Niqab is NOT:

• ❌ A mask of anonymity

• ❌ A fashion blog tool

• ❌ A way to profit or gain followers

• ❌ A means of attracting attention

• ❌ An aesthetic or adornment
  
  

✅ Niqab IS:

• 🕌 An act of worship

• 🌸 A sign of shyness and modesty

• 🖤 A shield from men’s gaze

• 🤲 A covering to deflect attention, not invite it

📖 May Allah guide us to honor the Niqab as it was honored by the Sahabiyaat, and protect us from turning acts of worship into trends.

🌙✨🌴🌗🕋🌗🌴✨🌙

📌 WHAT YOUR HUSBAND ALLOWS YOU TO WEAR REFLECTS HIS MASCULINITY.

If you do not have protective jealousy for your mother, wife, daughter, or sister, you have a huge issue.

Did you know❓

A major part of a man’s masculinity in Islam is reflected in how his wife dresses in public.

📖 The Messenger of Allaah ﷺ said:

“There are three at whom Allaah will not look on the Day of Resurrection:

1️⃣ The one who disobeys his parents,

2️⃣ The woman who imitates men in her outward appearance,

3️⃣ And the Dayyooth (a man who has no protective jealousy).

And there are three who will not enter Paradise:

1️⃣ The one who disobeys his parents,

2️⃣ The drunkard,

3️⃣ The one who reminds people of what he has given them.”

📚 [Sunan al-Nasaa’ee (2562) — Graded Hasan Saheeh by Shaykh al-Albaanee]

🌙🤍 May Allah guide and protect our families 🤍🌙

Many people today plan weddings to please culture, society, or trends but forget the One whose blessings we actually need: Allah. A Muslim wedding is not just a celebration - it's an act of worship and the beginning of a new journey of obedience.

Let's return to simplicity, purity, and the Sunnah.

1) Keep Gatherings Gender-Separated

Islam teaches us to maintain modesty and lower the gaze. Mixed gatherings open the door to free mingling, impermissible interactions, and fitnah.

Solution

• Hold separate spaces for men and women.

• Use screens or tents if needed.

• Assign female-only staff for the sisters' side (if service is needed).

2) Avoid Tabarruj (Beautification for Non-Mahrams)

The bride's beauty is an amanah. Displaying it in front of non-mahram men whether in person or in pictures/videos is a serious matter.

Avoid:

• Excessive makeup in public

• Tight-fitting or revealing clothes

• Being photographed or video-recorded for others to see.

Always Remember: Beauty is for your husband not Instagram, not distant relatives, not friends of your brother.

3) No Music, Dancing, or Imitation of Non-Muslim Traditions.

Many weddings today are filled with DJs, loud music, dances, and customs borrowed from non-believers. These remove the blessings from the event.

What to do instead:

• Begin with du'a, Qur'an recitation, or reminders.

• Make it a gathering where angels can attend.

4) Simplicity is Sunnah - Extravagance is Not.

•The Prophet(ﷺ) said, "The most blessed marriage is the one with the least expenses.'

•Don't let dowry lists, decoration expenses, or catering costs put people under pressure or debt.

Keep it simple. Keep it blessed!

5) Make the Nikah Public - But With Modesty

•Nikah should be announced and not hidden, but that doesn't mean making it a concert.

•Have a simple nikah ceremony in the masjid or at home or a decent hall. Let it be attended by close family and righteous people.

Keep it short, dignified, and free of sins.

6) Keep the Guest List Modest & Purposeful

•Avoid making weddings a place to show off status or impress others. Invite those who make du'a for you, not those who pressure you into spending.

7) The Bride's Clothing Should Be Beautiful - But Modest

•There's nothing wrong with a bride dressing up for her husband but the wedding hall isn't the place for that if men or cameras are present.

•Wear what pleases Allah. Be elegant, but within the bounds of hayā.

Many sisters Spend money on dresses by saying this is our first Marriage and people will see me. If you are aware non mahrams will see you, you will be held accountable for adorning yourself in front of them.

Tabbarruj is a major sin

•Worst excuse to disobey Allah: it's my first marriage & people will watch me so I have to beautify myself.

8) Don't Let Photography Steal Your Akhirah

•Photographers roaming around, clicking pictures of the bride, and videos shared later are dangerous.

Photos last forever. Sins do too unless we repent.

•Don't allow cameras.

•Women as photographers will also post your pictures on social media to run their business Or make it strictly private, sisters-only, and not to be shared.

9) Keep Your Intentions Pure

•A wedding is the beginning of worship not a pause from it. Let your intention be:

"To start a home upon taqwa and obedience to Allah."

That intention alone can turn your wedding into an act of ibadah.

10) Replace Cultural Waste With Islamic Beauty

Instead of dance shows and bridal entries, replace them with:

• Short Islamic reminders.

• Words of advice to the couple Du'as from the elders.

• Feeding others for the sake of Allah.

Final Advice:

Dear brothers and sisters, a wedding is not your moment to impress the world it's your moment to please your Rabb.

Don't trade your modesty, money, or akhirah for one night of laughter and likes.

The more you obey Allah on that day, the more barakah you'll see in your marriage 

First it was whitening the face.

Then elbows, knees, underarms.

Now even private parts.

Have we lost all sense of haya?

Then came glow.

Not just clean skin—now you must shine like a lantern.

Are we humans or street lamps?

Then scent.

It used to be enough to smell clean.

Now hair perfume.

Sprays for private parts.

Deodorants for feet.

When did every inch of us need to smell like a flower garden?

Then enlarging.

Lips. Other body parts.

Bigger. Fuller. Rounder. Tighter.

No end in sight.

Then extensions.

Longer lashes. Longer nails. Longer hair.

As if anything natural is a flaw.

They say:

“Love yourself.”

“Be content.”

While selling you the exact opposite.

They profit from your insecurity.

Allah says:

“We have certainly created man in the best of stature.” (Qur’an 95:4)

But that’s not enough for us?

We want to “improve” Allah’s design?

This isn’t self-care.

It’s ego.

It’s slavery to trends.

It’s selling your dignity, your money, and your akhirah for approval that never lasts.

Enough.

Return to your fitrah.

Have haya.

Have izzah.

Remember who you are:

Abdullah. Amatullah.

A servant of Allah—not a slave of this dunya. 

- Shaytan doesn’t drag you into sin.

- He whispers.

- He doesn’t scream.

- He suggests.

- He doesn’t push.

- He invites, and he decorates the wrong with layers of false beauty, until it looks desirable, even justified, even… good.

Remember Adam (عليه السلام)? Shaytan didn’t say, "Disobey Allah."

فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍۢ لَّا يَبْلَىٰ ١٢٠

But Satan whispered to him, saying, “O Adam! Shall I show you the Tree of Immortality and a kingdom that does not fade away?

He sold a dream — immortality and everlasting power.

Two things.

Two ancient desires.

And if you look around — these are the very same things the human race is still fighting for today.

Immortality — in the form of obsession with youth, beauty, anti-aging, and eternal life

Kingdom — in the form of status, wealth, fame, and control.

Shaytan hasn't changed his tactics. He doesn’t need to. They still work.

*Today, he comes to you not with horns and fire, but with the same sweet whispers*:

“It’s just a little makeup, what harm is there in wanting to look good?”

Yes, looking good is not a crime. But *he twists it — makes you crave attention that was only meant for your husband.*

He blurs the line between beauty and display. He dresses immodesty as confidence.

*Suddenly, we think disobedience is empowerment*.

“But this love story… it’s different.”

You’ve known him for years. You believe it’s real. Shaytan whispers: “Surely something that feels this deep can’t be wrong.”

But if it’s outside the bounds Allah set — it is.

*And now, your heart is tangled in a story he helped script, while he laughs from the shadows.*

“It’s just one show, one movie, one reel…”

But it plants seeds — images, thoughts, comparisons, addictions.

*And Shaytan smiles because you don’t see how far it pulls you from the purity of your soul.*

“You’re just venting.”

*He makes backbiting feel like bonding.*

Mockery feels like humour.

Lying feels like protection.

And slowly, you lose sensitivity to sin.

“You’ll make up for it later.”

*Shaytan loves the word “later”. It’s his favourite lie.*

*He knows most people don’t reject obedience — they just delay it until the heart grows hard.*

This is how Shaytan works

He doesn’t change your desires — he studies them.

He waits patiently.

Then he uses your very longing — for love, beauty, power, success, connection — and points it toward haram, convincing you it’s harmless.

But the believer is not blind. The believer watches for the whisper.

So the next time something feels too good to be bad — pause.

*Ask: Is this from Allah… or is this the whisper?*

 *Because not every desire is pure.*

 *And not every feeling  should be followed.*

 *Some are just bait — beautifully wrapped, dangerously misleading.* 

When a woman feels loved, she cannot hide it. The signs appear all over her. She makes it clear in her speech and in her actions. She blushes when her man is mentioned. She hardly completes a conversation without mentioning him. She develops goosebumps when she sees or holds him. She loves him more than she loves anyone else. She rushes to talk to him whenever she needs to talk. She feels totally safe around him.

When a woman feels loved, She obeys her husband wholeheartedly. She treats him like a king without feeling like a servant. She behaves like a queen without any sign of arrogance. She defends his honour and protects his property. She guards him jealously. She stays with him, no matter what. She supports him when he is rising and encourages him when he falls.

Dear men, when you love your woman, make sure she feels it. Say it loud and clear. Show it openly. Love the people who matter to her. Love her aspirations and dreams. Love the things she's passionate about. If there is anything you don't love about her, tell her and help her change. Marriage is meant to be laden with love and mercy. When a woman feels loved, she can move mountains just for you.

"And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought". (Qur'an chapter 30 verse 21)

May Allah سُبْحَانَهُ وَتَعَالَى bless all our marriages. Ameen 

He said: Any type of love in any relationship, especially for marriage, in a marital relationship, if the love is not for (the sake of Allāh) then it's falsehood. It is falsehood.

The habit of a person is not love. Instant physical attraction or infatuation is not love. Love at first sight is not true love. True love is only for the sake of Allāh and it takes time to build, years to build. If you don't hate a person for his shirk, innovations, major sins, major transgressions, and involvement in witchcraft, then you don't really love Allāh, this is not eemān. If the heart loves Allāh alone and is sincerely devoted to Him, it will not even think of loving anyone who rebels against the laws of Allāh. This is only because of lack of love for Allāh and lack of eemān. Thus, Prophet Yoosuf عليه السلام loved Allāh and was sincerely devoted to Him, and he did not fall into the trap of worldly love of falsehood.

When you love someone for the sake of Allāh, it is Allāh who you truly love. So whenever you remember that person in your heart and soul, you are reminded of your true love (Allāh) and this automatically increases your love for that person. Every son of Adam عليه السلام commits sins, and the best of those who commit sins are those who sincerely repent. In another place Ibn Taymiyyah explains that when you love someone for a specific reason, (what they do for you, what they give you in materialism, how they make you feel, etc) you don't really love them, you love that thing they offer, and once that thing is gone, so is your love. How can this be true love? Love and hate should only be for the sake of Allāh. True love for Allāh is only when you marry a person for the sake of Allāh or hate and divorce a person for the sake of Allāh. The seven groups of people who will be shaded on the Day of Judgement, one group will consist of people who loved one another purely for the sake of Allāh. [Majmū' Al-Fatāwā 10/213]

Imaam Ahmad (رحمه الله) was asked: "What does it mean to love for the sake of Allāh سبحانه وتعالى?

He replied: “It is when you do not love someone for any worldly gains.”

[Tabaqāt Al-Hanābaliah 57/1] 

One of the unhealthy mindsets in our society is the way we perceive marriage proposals. It’s unfortunate that when someone sends a proposal, it's often seen as a sign of arrogance—as if the person believes no one else could be more suitable. And when someone declines, it’s taken as an insult or personal rejection.

But this is 𝗻𝗲𝗶𝘁𝗵𝗲𝗿 𝗮 𝘀𝗶𝗴𝗻 𝗼𝗳 𝘁𝗿𝘂𝗲 𝗲𝗱𝘂𝗰𝗮𝘁𝗶𝗼𝗻 𝗻𝗼𝗿 𝗶𝗻𝘁𝗲𝗹𝗹𝗲𝗰𝘁𝘂𝗮𝗹 𝗺𝗮𝘁𝘂𝗿𝗶𝘁𝘆.

A marriage proposal is simply a 𝗿𝗲𝘀𝗽𝗲𝗰𝘁𝗳𝘂𝗹 𝗲𝘅𝗽𝗿𝗲𝘀𝘀𝗶𝗼𝗻 𝗼𝗳 𝗶𝗻𝘁𝗲𝗿𝗲𝘀𝘁—𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝗺𝗼𝗿𝗲, 𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝗹𝗲𝘀𝘀. And a refusal is 𝗻𝗼𝘁 𝗱𝗶𝘀𝗿𝗲𝘀𝗽𝗲𝗰𝘁𝗳𝘂𝗹. It can stem from many valid reasons: personal priorities, emotional readiness, family circumstances, or simply not feeling a connection. 𝗧𝗵𝗮𝘁’𝘀 𝗼𝗸𝗮𝘆.

Even if someone doesn’t reciprocate your interest, 𝘄𝗵𝗮𝘁’𝘀 𝘁𝗵𝗲 𝗶𝘀𝘀𝘂𝗲? This is a matter of 𝗾𝗮𝗱𝗮𝗿 (divine decree). 𝗪𝗵𝗮𝘁 𝗶𝘀 𝗺𝗲𝗮𝗻𝘁 𝗳𝗼𝗿 𝘆𝗼𝘂 𝘄𝗶𝗹𝗹 𝗳𝗶𝗻𝗱 𝗶𝘁𝘀 𝘄𝗮𝘆 𝘁𝗼 𝘆𝗼𝘂—𝗮𝘁 𝘁𝗵𝗲 𝗿𝗶𝗴𝗵𝘁 𝘁𝗶𝗺𝗲, 𝗶𝗻 𝘁𝗵𝗲 𝗿𝗶𝗴𝗵𝘁 𝗳𝗼𝗿𝗺.

قول الله تعالى:

«وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ ۖ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ ۗ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ»

“But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not.”

— [Surah Al-Baqarah 2:216]

Let’s build a culture where 𝗽𝗿𝗼𝗽𝗼𝘀𝗮𝗹𝘀 𝗮𝗿𝗲 𝗺𝗮𝗱𝗲 𝘄𝗶𝘁𝗵 𝗱𝗶𝗴𝗻𝗶𝘁𝘆, 𝗿𝗲𝗷𝗲𝗰𝘁𝗶𝗼𝗻𝘀 𝗮𝗿𝗲 𝗮𝗰𝗰𝗲𝗽𝘁𝗲𝗱 𝘄𝗶𝘁𝗵 𝗴𝗿𝗮𝗰𝗲, 𝗮𝗻𝗱 𝗔𝗹𝗹𝗮𝗵’𝘀 𝘄𝗶𝘀𝗱𝗼𝗺 𝗶𝘀 𝘁𝗿𝘂𝘀𝘁𝗲𝗱 𝗮𝗯𝗼𝘃𝗲 𝗮𝗹𝗹.

وأخرج البيهقي عن ابن عباس قال: قال رسول الله صلى الله عليه وسلم:

" ألا أخبركم برجالكم من أهل الجنة: النبي في الجنة، والصديق في الجنة، والشهيد في الجنة، والمولود في الجنة، ورجل زار أخاه في ناحية المصر يزوره في الله في الجنة، ونساؤكم من أهل الجنة الودود العدود على زوجها، التي إذا غضب جاءت حتى تضع يدها في يده، ثم تقول: لا أذوق غمضاً حتى ترضى

Ibn Abbas narrated that The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Shall I not inform you regarding men of jannah?

Prophet is in jannah, as-Siddique (Truthful) is in jannah, Martyr is in jannah, child is in jannah, 

 And a man who visited his brother in another part of city and visited him for the sake of Allah is in Paradise.

And your women who are from jannah are those who love their husbands,  if her husband becomes angry (due to any issue between them) she comes (to him) until she holds the hand of her husband then says: ‘By Allāh, I will not taste sleep until you are pleased’.”

(Taken from Durr ul Manthur under 4 : 34, Narrated by al Bayhaqi, an-Nasā`ī and aṭ-Ṭabarānī and declared ‘Ḥasan’ by al-Albānī in   Saheeh al Jame and Silsilah as-Saheeha no. 3380)

She just need to be a romantic and loving wife whose husband is pleased with her. Whereas men have to take care of her, his parents, as per hadith he will be asked about his wife, he has to provide her, she don't need to burden herself to earn under normal circumstances , and if she earns its her money, jihad is not an obligation on them, they don't need to pray in their monthly cycle, many concessions are given to them, wearing gold, and silk is halal on them etc etc. BUT.. Yet they complain on small things. Allah made it too easy for you to go to jannah. Feminists have issue why a woman has to be romantic and loving, why she has to be crown of her husband. She needs no man. What a shame. The feminist need no husband but they have to follow order of her boss, many times make him comfortable and give him whatever he wants and indulge in haram. 

𝙄’𝙢 𝙣𝙤𝙩 𝙧𝙖𝙞𝙨𝙞𝙣𝙜 𝙖 𝙜𝙞𝙧𝙡 𝙛𝙤𝙧 𝙩𝙝𝙞𝙨 𝘿𝙪𝙣𝙮ā—𝙄’𝙢 𝙧𝙖𝙞𝙨𝙞𝙣𝙜 𝙖 𝙡𝙞𝙤𝙣𝙚𝙨𝙨 𝙛𝙤𝙧 𝙅𝙖𝙣𝙣𝙖𝙝.

In a world obsessed with beauty filters, TikTok dances, and “girl power” slogans poisoned by feminism, we raise our daughters on Qur’an, Sunnah, and the path of the Salaf.

We raise them to love ʿĀ’ishah عليها السلام—not influencers.

We teach them the bravery of Umm ʿAmmār, the modesty of Fāṭimah عليها السلام, and the worship of Juwayriyyah عليها السلام.

We show them that being hidden is strength, not weakness. That the highest honour is not “Miss World” but “Umm al-Muʾminīn.”

Our girls aren’t trained to chase applause. They’re taught to chase Allah’s Pleasure.

They won’t compete to be “the prettiest in the room”—they’ll compete in Qiyām, Dhikr, and Taqwa.

And wallāhi, if we plant this seed right, we may just see a girl who grows up with the fear of Allah in her chest, haya in her eyes, and the Sunnah in her bones.

“Guard yourselves and your families from a Fire whose fuel is people and stones…”

(Qur’an 66:6)

Raising a righteous daughter is not just parenting. It’s ibādah, it’s jihad, it’s legacy.

#SalafiParenting #RaiseHerOnTawheed #DaughterOfTheSunnah #UmmShayma #ʿĀishahIsMyRoleModel 

"She married a non-Muslim because there aren't any good Muslim men left."

"She took off her hijab because her father lacked wisdom."

"She cheated on her husband because he wasn't giving her enough attention."

"She embraced feminism because she was wronged by her menfolk."

"She doesn't respect her husband because he doesn't know how to lead."

"She left Islam because of the sexist Muslim clerics."

Notice a pattern yet?

Today, a Muslimah can commit the most egregious of sins—even kufr—but instead of warranted condemnation, she's depicted as the poor victim.

I have no issue acknowledging how people can be pushed to make bad decisions based on how others have wronged them.

However, the serious issue here is when a woman's wrongdoing is always justified by blanket statements like the ones above. The easy option today is to point the finger at a man, and the problem is pretty much solved.

We talk about women as if they’re beyond reproach!?

Maybe the woman did what she did because she’s defiant, evil, vile, corrupt, careless, delusional, self-entitled… are these not possibilities?

This skewed approach will only bring about a generation of women who know nothing about accountability and self-introspection. Sadly, we’re seeing much of it already. Just look at the divorce rate.

Such women will never be taken seriously until they own up to their blunders and handle them as mature adults. Until then, many will continue to dismiss them as emotional, unreasonable, and intolerable.

Women are NOT always the victim & men are NOT always to blame.

🔹 Islam’s Guidance on Equal Accountability

Islam does not exempt anyone from responsibility—neither men nor women. Accountability is deeply rooted in Islamic belief.

“Whoever does righteousness, whether male or female, while being a believer – We will surely cause them to live a good life.”
— Surah An-Nahl (16:97)

This verse shows that reward and accountability are based on actions, not gender.

“The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong.”
— Surah At-Tawbah (9:71)

Both men and women have a shared duty to uphold truth, call out wrongdoing, and remain just.

“Men are the protectors and maintainers of women because Allah has made some of them excel others and because they spend of their wealth.”
— Surah An-Nisa (4:34)

This verse is about responsibility, not superiority. A man is accountable for leading with justice—and a woman, likewise, is accountable for her obedience to Allah and her conduct, not her excuses.

⚖️ Conclusion:

The Qur’an and Sunnah uphold justice and balance. Blame and responsibility do not fall solely on men, nor do women get a pass for their choices. This cultural trend of excusing women’s misdeeds while over-criticizing men contradicts the very essence of Islamic justice.

We must return to a standard where everyone—man or woman—is judged by their actions, not by victim narratives or emotional manipulation.

👉 Islamic accountability is not about blame—it’s about justice.

Zina (fornication/adultery) is one of the gravest sins in Islam. It does not happen suddenly; rather, it progresses in small steps, often beginning with actions that seem harmless. This is why Islam places strong emphasis on modesty, lowering the gaze, and avoiding unnecessary interaction between non-mahram men and women.

Many people deceive themselves by thinking they are in a "pure" relationship or that their intentions are good. But the reality is that even these so-called "pure" interactions can easily lead to major sins. The Prophet Muhammad ﷺ warned that Shaytan is the third when two non-mahrams are alone, meaning that whenever a man and a woman interact privately, Shaytan will tempt them toward sin.

Let’s examine the five steps that lead a person toward zina:

1. Zina of the Ears

“It starts by enjoying the voice of the opposite gender.”

Listening to someone of the opposite gender with pleasure, especially in a soft, flirtatious, or emotional manner, is the first step toward zina.

It may start with casual conversations, religious discussions, or even comforting each other. However, Shaytan slowly beautifies these interactions, making a person enjoy hearing the other's voice.

Music, romantic poetry, or seductive speech also fall under this category.

Prevention:

Lower your gaze and avoid listening to non-mahrams unless necessary.

Avoid emotional or unnecessary conversations, even under the excuse of "just helping" or "just talking about religion."

2. Zina of the Eyes

“It starts with sharing pictures with each other.”

Looking at non-mahrams with desire is a form of zina.

Sharing personal pictures, watching videos of non-mahrams, or even looking at their social media photos can stir inappropriate feelings.

Social media has made it easier for people to interact and gaze at the opposite gender without realizing the harm.

Prevention:

Lower your gaze. The Quran commands:

"Tell the believing men to lower their gaze and guard their modesty…" (Sura An-Nur 24:30).

Avoid following or interacting with non-mahrams on social media.

3. Zina of the Tongue

“It starts with illicit chatting.”

Engaging in unnecessary conversations with non-mahrams is another step toward zina.

At first, it may seem harmless—talking about studies, work, or even religious matters. But Shaytan beautifies these interactions, leading to emotional attachments.

Flirtatious messages, unnecessary compliments, and joking all fall under this category.

Prevention:

Avoid private chats with non-mahrams.

Keep communication professional, short, and necessary.

Never think, "We are just friends," because such friendships often lead to haram attachments.

4. Zina of the Hands

Physical touch, such as hand-holding, unnecessary handshakes, or any form of casual intimacy, is another step toward zina.

Even if it starts with something seemingly innocent, physical contact increases emotional attachment and desire.

Prevention:

Avoid physical contact with non-mahrams at all costs.

Maintain a physical boundary, even in family gatherings, workplaces, or public settings.

5. Zina of the Private Parts

If the first four steps are not controlled, the final stage is the actual act of zina.

At this point, the person has completely fallen into Shaytan’s trap, committing one of the gravest sins in Islam.

The Prophet Muhammad ﷺ said:

“No adulterer commits adultery while he is a believer at the time of doing it.” (Bukhari & Muslim)

Prevention:

Stop at the first step! If you guard your ears, eyes, and tongue, you will never reach this stage.

Strengthen your connection with the Quran and Salah to control your desires.

If you feel weak, get married as soon as possible or fast regularly to control your nafs.

Stop Making Excuses!

Many people justify their actions with weak excuses, such as:

 “We are just friends.”

 “We only talk about Islamic topics.”

 “We are sincere with each other.”

 “Fitna is everywhere; it’s hard to control myself.” 

Ibn al-Qayyim said, “So when Allaah sent His Prophet صلى الله عليه وسلم, most of the people of other religions responded to him and to his Khulafaa after him out of their own freewill and of their own choosing–and he never once forced anyone to enter the religion ever.

Rather he would only fight those who declared war against him and fought him, he never fought or forced to enter the religion those who kept peace with him and had a truce with him, in conformance with the order of his Lord سبحانه where He said:

“There is no compulsion in religion.” [Baqarah 2:256]

And this is a negation in the form of a prohibitive order, i.e., ‘Do not force anyone to enter the religion.’

This aayah was revealed concerning some of the Companions who had children who had become Jews or Christians before Islaam, so when Islaam came and the fathers became Muslims they wanted to compel their children to enter it, so Allaah سبحانه forbade them from doing that, such that they themselves should be the ones who choose to enter Islaam …

And it will become clear to whoever ponders the biography of the Prophet صلى الله عليه وسلم that he never forced anyone to enter the religion ever, and that he only fought those who fought him. And as for those who made a treaty with him, he did not fight them as long as they stuck to their treaty and did not break their covenant. In fact, Allaah, the Most High, ordered him to be faithful to the treaty between them as long as they upheld it, as He said:

“So long as they are true to you, stand you true to them.” [Tawbah 9:7]

And when he came to Medinah he made peace with the Jews and acknowledged their religion, so when they waged war against him and broke their covenant with him and initiated fighting [against him], he fought them and so was gracious to some of them, expelled some and killed some.

Likewise when he had a truce with the Quraish for ten years he never initiated any fighting against them until they themselves were the ones who started fighting him and broke their covenant, so it was then that he raided them … and they were the ones who would invade him before that just as they had set out for him on the Day of Uhud and the Day of the Trench and the Day of Badr too. They came to fight him–and if they had turned away he would not have fought them.

The point is that he صلى الله عليه وسلم never ever forced anyone to enter his religion.

Rather people entered his religion out of their own choosing and freewill, so most of the people in the world embraced his call when the guidance became clear to them and when it became clear to them that he truly was the Messenger of Allaah.”

 Abridged from Hidaayatul-Hayaaraa fi Ajwibatil-Yahudi wan-Nasaaraa, pp. 29-30.

In Islam, a marriage isn’t built only on love. Rather, it’s built on rahmah (mercy), sakīnah (peace), and mutual respect.

1. Respect means listening with patience.

2. Speaking gently even in disagreement.

3. Appreciating your spouse’s efforts, feelings, and presence.

 Abu Hurairah narrated that the Messenger of Allah ﷺ said:

"The most complete of the believers in faith is the one with the best character among them. And the best of you are those who are best to your women."

Reference: Jami` at-Tirmidhi 1162

He ﷺ treated his wives with honor, kindness, and warmth. He never humiliated or dismissed them. He uplifted them and taught us to do the same.

For both husbands and wives, respect is not earned only when one is “perfect.”

It’s given because your spouse is a trust from Allah.

 Small acts of respect can protect a marriage from big problems:

 A kind tone instead of a harsh reply

 Listening instead of interrupting

 Valuing opinions instead of dismissing them

 Defending their dignity behind their back

 Not mocking each other, even jokingly

These are not just “good manners” they are acts of worship.

Always remember:

The tongue that wounds your spouse today

may testify against you on the Day

when every word will weigh...

May Allah ﷻ grant us the blessings of good manners and respect.

May we never hurt our spouses with our attitudes,

and if our nafs or Shaytan leads us to do so,

we sincerely apologize.

May we become examples of love, mercy, and respect for our children,

and may our homes be filled with peace and barakah, آمین. 

ALLĀH says,

الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ

Those who consume Riba will not stand ˹on the Day of Resurrection˺ except like the standing of a person beaten by Shaytan leading him to insanity.

Here ALLĀH  tells us of the bad end and hardship that those who consume riba will face: they will not rise from their graves on the Day of Resurrection to stand "except like the standing of a person beaten by Shaytan leading him to insanity." So they will rise from their graves confused and shaky, as if they are drunk, expecting a severe punishment. That is because they thought and said:

إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا

Trading is only like Riba. 📊

Such a statement would only come from one who is very ignorant or one who ignores what he knows out of stubbornness. So ALLĀH will requite them in an appropriate manner, and they will become like insane people. It may be understood from the words "˹they˺ will not stand ˹on the Day of Resurrection˺ except like the standing of a person beaten by Shaytan leading him to insanity." that when they lost their minds in seeking to earn through riba, they became very foolish and unable to think properly. Their appearance and movements will be like those of insane people, with a complete lack of coordination and loss of rational thinking.

ALLĀH says, responding to them and explaining HIS great wisdom:

وَأَحَلَّ اللّهُ الْبَيْعَ

but ALLĀH has permitted trade

because it serves the public interest and there is a great need for it, and because prohibiting it would cause great harm. This is the basis for the permissibility of all ways of earning money, unless there is a text to indicate that something is not permitted.

وَحَرَّمَ الرِّبَا

and forbidden riba

because of what it entails of wrongdoing and evil consequences. Riba is of two types: riba nasī'ah (pay now, or pay an increased amount later); and riba fadl, which involves trading two things of the same type, where one is greater in quantity than the other. Both are haram, according to the Qur’an and Sunnah, and according to the consensus of the scholars in the case of riba nasee’ah; those who permitted riba fadl held an odd view that is contrary to the abundant texts. Rather riba is one of the major sins that may doom a person to hell.

{Tafsi‌r As-Sa'di}

#sadi #baqarah (2:275)

Narrated Samura bin Jundab (may ALLĀH be pleased with him): The Prophet (ﷺ) said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater." {Al-Bukhārī #2085}

#Voiceofislam #Reminder #Riba

“When Yusuf said to his father, ‘O my dear father, indeed I saw [in a dream] eleven stars, the sun, and the moon – I saw them prostrating to me.” (12:4)

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ

Children need a safe space to express their fears, hopes, and dreams. While some may choose to share them with others, Yusuf (a.s) chose to turn to his father (a.s).

For a child to open up, there must be a connection built on love and trust. Think of who you turn to when something happens in your life. That person is likely someone who offers love, care, and emotional safety. Just like we all have our safe person, children have their safe person too. When children feel seen, heard, and understood, they navigate their experiences knowing they have a safe place to turn to when their world becomes dark.

Scholars have mentioned that the sun and the moon in Yusuf's dream symbolize his parents while the stars symbolize his brothers. This dream foretold the great heights that Yusuf would one day achieve. Yet, as he elevated, the guidance he received from his father remained a beacon in his life.

In the story of Yusuf, Prophet Ya’qub exemplified what it means to be a guiding light in the lives of children. He imparted wisdom to Yusuf. He advised him on how to navigate his dream. He took the means to protect him from the potential harm of his brothers and reminded him of the dangers of envy. But Prophet Ya'qub’s light wasn’t limited to Yusuf; it extended to his other sons as well. Despite their mistakes, Prophet Ya’quub did not withdraw from his role as their father. Even when they falsely claimed Yusuf’s death, Prophet Ya'qub remained present.

When he entrusted his sons with Benyamin, Prophet Ya’qub instructed them: “O my dear sons, do not enter from one gate but enter from many…” (12:67) Notice that even amid his grief, he affirmed to them their bond as father... 

🌙 ZAKĀT-UL-FITR 🤲🏻

Fitr means to break fast or to refrain from fasting. Hence the Eid after the fasts of Ramadān is called Eid-ul-Fitr, as it is the day of rejoicing after the completion of fasting. On this occasion of happiness, as a sign of gratitude, one has to give a specific amount of food in alms, which is called Zakāt-ul-Fitr. To purify and obtain complete blessings for the fasts of Ramadān one has to give Zakāt al-fitr.

It was reported by Ibn Abbās (may ALLĀH be pleased with them) that the Prophet ﷺ made Zakāt-ul-fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadān) and so that the poor may be fed. Whoever gives it before the prayer, it is Zakat-ul-Fitr, and whoever gives it after the prayer, it is ordinary charity.  {Abū Dawūd #1609}

Zakāt-ul-Fitr becomes obligatory on every Muslim, male or female, adult or child, at the end of Ramadān as long as he/she has the means to do so, even those who have not fasted during the month of Ramadān for any valid reason.

Ibn ‘Umar (may ALLĀH be pleased with them) said: “The Messenger of ALLĀH ﷺ made giving a saa’ of dates or a saa’ of barley as Zakāt-ul-Fitr an obligation for all Muslims, slave and free, male and female, young and old, and ordered that it should be given before the people went out to pray (Salāt-ul-Eid).” {Al-Bukhari #1503 and Muslim #984}

It is permissible to pay it one or two days before that, because of the report narrated by Ibn 'Umar (may ALLĀH be pleased with them) who said: "The Messenger of ALLĀH (ﷺ) enjoined sadaqat al-fitr in Ramadan."

According to another report, they used to pay it one or two days before the end of Ramadān.

Whoever delays it after its time has sinned, and he has to repent for delaying and give it to the poor.

The scholars of the Standing Committee for Issuing Fatwas (al-Lajnah ad-Dā'imah li'l-Ifta, 9/386) were asked: What is the ruling on someone who was able to give zakat al-fitr but did not?

They replied: "The one who did not give zakat al-fitr must repent to ALLĀH, may HE be glorified and exalted, and ask HIM for forgiveness, because he has sinned by withholding it. He must also give it to those who are entitled to it, although after the Eid prayer it is regarded as ordinary charity."

It should noted that a saa' is approximately equivalent to three kilograms. It is acceptable to give a saa' of the local staple food such as wheat, corn, rice, beans, lentils, chickpeas, foul (fava beans), pasta, meat and so on. etc.

Shaykh Ibn ‘Uthaymīn (may ALLĀH have mercy on him) said: "The correct view is that anything that may be a staple food, whether it is grains, fruit, meat and so on, is acceptable." {Ash-Sharh al-Mumti' (6/183)}

THE REASONS FOR GIVING ZAKĀT-UL-FITR

1⃣. To give Zakāt-ul-Fitr in lieu of the acceptance of one’s fasting. 

2⃣. To thank ALLĀH for bestowing on us the strength to fast during the month of Ramadān.

3⃣. To purify one’s fast and obtain the complete blessings of fasting.

4⃣. To celebrate the completion of fasting. 

5⃣. To demonstrate the greatness of the day of Eid. 

6⃣. To assist the poor in joining the atmosphere of Eid.

#Voiceofislam #Ramadan #Reminder #zakah #fitr #Zakatulfitr

♦️ Avoid labeling the 27th night as Laylat Al-Qad ✅

🔹Yes, many scholars have pointed to its strong possibility, however, it’s still called the 27th night of Ramadan, not Laylat Al-Qadr.

🔹If it were known for sure, why would the Prophet ﷺ and his companions devote themselves to worship throughout all ten nights?

🔹Their actions remind us that Laylat Al-Qadr is not a night you guess, it’s a night you seek. And you seek it with dedication, humility, and consistency.

🔹So keep striving, night after night.

🔹Don’t slow down. One of these nights could change your destiny forever.

🔹May Allah accept our worship and grant us the full reward of Laylat Al-Qadr Aameen

🌙 Laylatul al-Qadr Moves Around The Last Ten Nights🤲🏻

Shaykh Ibn Bāz رحمه الله stated: "Laylat al-Qadr moves around throughout the last ten nights and it is not always on one specific night from the ten. It may be the 21st night or the 23rd or the 25th or the 27th, which is the most likely of the nights; and it may be on the 29th, just as it may occur on the even numbered nights.

The Prophet ﷺ used to specify these nights by an increase in striving and exerting himself (in worship) which he did not do during the first twenty nights (in worship) which he did not do during the first twenty nights, and his Companions رضى الله عنهم and the Salaf after them used to revere these nights and diligently strive therein in various types of good deeds."

 📖 [الاختيارات الفقهية ص ٢٤٣]

Imam al-Baghawi رحمه الله said, 

In surah al-Qadr, Allah describes Laylat al-Qadr by saying: 

‎لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ 

Laylat al-Qadr is better than one thousand months [97:3] 

Relaying from ibn ‘Abbaas, ‘Ataa’ said: The Messenger of Allah was told about a man from Banu Isra’el who carried a sword on his shoulder in the path of Allah for one thousand months. So Allah’s Messenger was amazed by this and wished this for his ummah, saying, “O Lord, You made my ummah the shortest of nations in terms of lifespan and the least of them in terms of deeds?” 

So then Allah gave him Laylat al-Qadr and said, 

‎لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ 

“Laylat al-Qadr is better than one thousand months, 

in which that man from Banu Isra’el carried a sword in the path of Allah. It is for you and your ummah until the Day of Resurrection.” 

The mufassiroon have said that the meaning of “Laylat al-Qadr is better than one thousand months” is that righteous deeds done during Laylat al-Qadr are better than the deeds of one thousand months which do not contain Laylat al-Qadr." 

[Tafsir al-Baghawi, 8/490-491]

The last days of Ramadan are the most precious Seek forgiveness, increase in prayer, and make the most of every moment, for you never know if you will witness this blessed month again ♥️🤲🏻🤝🏻

#Voiceofislam #Ramadan #Reminder

Laylatul Qadr is one of the most special nights of the year, as it is the night in which the Holy Qur’an was revealed and is described in the Qur’an as being "better than a thousand months." As Muslims, we spend the night in worship, which includes reading the Qur’an, performing supererogatory prayers, and reciting the best duas for Laylatul Qadr.

The most beautiful dua to make on Laylatul Qadr can be found in a well-known hadith reported on the authority of 'Aaishah (may ALLĀH be pleased with her) who said, I said: "O Messenger of ALLĀH! What if I knew which night Laylatul Qadr was, what should I say in it?” The Prophet ﷺ said: "You should say:

 اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Allāhumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘annee 

O ALLĀH; YOU are the One Who pardons greatly; and YOU love to pardon; so pardon me.

{At-Tirmidhi #3513}

Ibn Rajab (may ALLĀH have mercy on him) said: "Al-‘Afuww (The One Who pardons greatly) is from the Names of ALLĀH, the Most High; and HE overlooks the wrongdoings of HIS servants, HE is the One Who erases their trace from them. HE Loves to pardon; and so HE Loves to pardon HIS servants, HE likewise Loves from HIS servants that they should pardon each other, so if they pardon each other; HE conducts HIS pardon with them; and HIS Pardon is more beloved to HIM than HIS Punishment." {Lataa-if wal-Ma’aarif || Page 279}

Imām An-Nawawī (may ALLĀH have mercy on him) said: "Our companions have stated that it is recommended that one be plentiful in making this supplication, and it is recommended to recite the Qur’ān as well as making the other invocations. It is recommended that one is plentiful within it in making supplications for the important matters pertaining to the Muslims, for this is the distinctive sign of the righteous, and the well-acquainted servants of ALLĀH." {Al-Adhkār || Page 229 (abridged)}

We ask ALLĀH to make us of those who will witness Laylatul Qadr and attain its benefits.

Ibn 'Umar narrated: "ALLAH'S Messenger ﷺ used to make i'tikāf in the last ten during Ramadān." {Bukhari #2025 and Muslim #1171}

The hadith is evidence for the virtue of i'tikäf and sticking to the masajid especially in the last ten of Ramadān because he used to make i'tikāf in the last ten of Ramadān until ALLĀH caused him to pass. And whatever the Messenger did as an act of obedience and seeking nearness (to ALLĀH), then it is recommended for us.

I'tikāf is not correct unless it is done in a masjid that holds congregational prayers, even if Salat-ul-Jumu'ah takes place during his i'tikaf. In fact, if it is easy to make i'tikāf in a masjid that holds Jumu'ah then this is safer, because there are those from the people of knowledge who make that a condition.

The mu'takif (one making i'tikāf) enters ˹the masjid˺ before the setting of the sun on the twenty-first night - according to the majority of people of knowledge. This is due to the hadith of Abu Sa'id narrated that the Prophet ﷺ said:  "Whoever is making i'tikäf with me, let him do it in the last ten..." {al-Bukhari #2018 and Muslim #1167}

What supports this is that one of the aims of i'tikāf is to seek the Night of Decree which is hoped for in the odd nights of the last ten, and the first of these nights is the twenty-first.

I'tikāf in the masjid during the last ten has tremendous benefits. It is a temporary isolation from the affairs of life and the preoccupations of this world, and a complete turning to ALLĀH, the Most High.

Since the mu'takif is occupied exclusively in the worship of ALLĀH, the Most High, in one of HIS houses, he is prevented from embracing (his wives), having sexual intercourse, kissing or anything like that. Similarly, the mu'takif is prohibited from leaving (the masjid) except for inevitable needs of a human, such as a bath if he becomes sexually impure due to a wet dream or to urinate or defecate if a bathroom is not present in the masjid where he can relieve himself or bathe. He can also go out to bring his food if there is no one to bring it to him.

'A'ishah (may ALLĀH be pleased with her) said: "ALLAH'S Messenger did not enter the house except for a need when he was a mu'takif."

And in another narration: "except for the need of the human being."

As for his leaving for acts of obedience which are not obligatory on him - such as visiting the sick or witnessing a funeral and the likes - then he does not do so, unless he made that a condition at the beginning of his i'tikaf - according to one of the two opinions. And ALLĀH knows best.

The mu'takif should realize the wisdom of i'tikāf, so he spends his time in şalah, reciting the Noble Qur'an and words of remembrance. He should benefit from his time. He can seek knowledge and read books of or Tawhid, tafsir, hadith and other beneficial books. There is no problem if he speaks a little regarding what is permissible with his family someone else if there is a benefit. This is due to the hadith of Şafiyyah who said:

"The Prophet was a mu'takif. I went to visit him at night. I talked with him then I stood up to return (home) so he went with me..." And ALLĀH knows best.

- Sheikh Abdullāh ibn Sālih al-Fawzān (may ALLĀH preserve him upon goodness)

📚 Ahadith about Fasting, Rulings and Manners - Abridged || Page 27-30

'Ā'ishah (may ALLĀH be pleased with her) narrated: "The Prophet ﷺ when the last ten entered, would enliven the night, awaken his family, strive earnestly and tighten his waste garment." {Agreed upon}

In another narration in Muslim: "ALLĀH'S Messenger ﷺ would strive in the last ten in a manner he did not strive in other than them." {Al-Bukhari #2024 and Muslim #1174}

The hadith is evidence that the last ten of Ramadān have a distinction over other than them; with an increase in acts of obedience and acts of worship such as şalāh, remembrance and recitation of the Qur'an.

The Mother of the Believers, 'A'ishah (may ALLĀH be pleased with her), described our Prophet and our example - Muhammad - with four characteristics:

1⃣. Her saying: "he would enliven the night" which means: he stayed up all night, enlivening it with acts of obedience, and enlivening himself by staying up all night in them. This is because sleep is the brother of death. The meaning is: he enlivened the night by standing in it (for salah) and devotion to ALLĀH, the Lord of all creatio

Regarding the prohibition of standing (in salah) the whole night - as has come in the hadith of 'Abdullah ibn Umar (may ALLĀH be pleased with them), then that is interpreted to mean: doing so continuously, every night of the year. {Majmū' al-Fatāwā, 22/308}

It also could be that it means he enlivened most of the night. That is supported by the saying of 'A'ishah (may ALLĀH be pleased with her): "I have never seen ALLAH'S Messenger ﷺ stand the whole night (in salāh) until the morning." {Muslim #746 and #141}

2⃣. Her saying: "awaken his family," which means: his pure wives, the Mothers of the Believers so that they may share with him in taking advantage of the good and the remembrance (of ALLĀH) and acts of worship in these blessed times.

3⃣. Her saying: "strive earnestly," which means: he strove to do acts of worship above what he did in the first twenty; and that is because the Night of Decree is in the last ten.

4⃣. Her saying: "tighten his waste garment," which means: he strove and labored in acts of worship. It is also said that it means: he kept away from his wives, and this is more apparent due to its attachment to what was before it. And he ﷺ used to make i'itikāf in the last ten, and the mu'takif is prohibited from his wives.

Truly, these ten are the seal of the month, and actions are according to their conclusions. Perhaps a person catches the Night of Decree while he is standing before the Lord of all creation, so his past sins will be forgiven. Therefore, the Muslim should increase in his worship when his month starts to decrease, and beautify himself with patience in performing acts of obedience. Actions are judged by the last of them.

- Sheikh Abdullāh ibn Sālih al-Fawzān (may ALLĀH preserve him upon goodness)

📚 Ahadith about Fasting, Rulings and Manners - Abridged || Page 88-90

Twelve days into Ramadān, the visible effects of fasting start kicking in, the rows in tarawīh prayers are reducing, and many are commenting on how tired they are or how thin they look. Hearing these comments is always a very conscious reminder of the hadith below:

Abu Huraira (ALLĀH be pleased with him) related that the Prophet ﷺ said: "Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness." {Ibn Majah #1690}

With twelve days (or eleven days in some countries) having flown by, this worries me and I wonder to what extent are we actually taking advantage of this blessed month or are we just showing the visible signs and therefore only attaining hunger and thirst? 

It would indeed be a big loss if we merely earned hunger, thirst, and sleeplessness from our actions at the end of the month! Let's, therefore, ensure that all our acts of worship during these remaining days of this blessed month are purposeful, absorbing, given due time, and engage our hearts to the fullest.

Anas ibn Malik (ALLĀH be pleased with him) reported: The Messenger of ALLĀH ﷺ said when the month of Ramadān began: "Verily, this month has presented itself to you. There is a night within it that is better than a thousand months. Whoever is deprived of it has been deprived of all good. None is deprived of its good but that he is truly deprived." {Ibn Majah #1644}

With Ramadān offering a unique opportunity to earn ALLĀH’s pleasure, what more can you and I ask for and what could be said about us if we didn’t make use of this opportunity?

Remember, many who were with us during last year’s Ramadān didn’t live long enough to see this year’s Ramadān, as none of us knows if we will live to see next year’s Ramadān, so why not make the most of it now before it is too late? Let's Ensure we capture as many moments of this month as we can because every moment does count. ALLĀH said:

وَجِا۟یۤءَ یَوۡمَىِٕذِۭ بِجَهَنَّمَۚ یَوۡمَىِٕذࣲ یَتَذَكَّرُ ٱلۡإِنسَـٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰ یَقُولُ یَـٰلَیۡتَنِی قَدَّمۡتُ لِحَیَاتِی

And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance avail him? He will say, Oh, I wish I had sent ahead some good for my life. {Al-Fajr: 23-24}

Ibn Kathīr commented: "If he was a disobedient person, he will be sorry for the acts of disobedience he committed. If he was an obedient person, he will wish that he performed more acts of obedience."

May ALLĀH make it easy for us to take full advantage of this blessed month. Aamīn

#voiceofislam #ramadan #reminder

ALLĀH said:

يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ

ALLĀH intends for you ease, and HE does not want to make things difficult for you.

That is, ALLĀH wants to make the paths that lead to attaining HIS pleasure very easy for you. Hence everything that ALLĀH has enjoined upon HIS slaves is very easy.

If something happens to make it difficult, then there is another option to make it easier, either by waiving the obligation or by reducing it in some way.

{Tafsi‌r As-Sa'di}

#sadi #baqarah (2:185)

Abu Huraira (may ALLĀH be pleased with him) reported: The Prophet (ﷺ) said, "Verily, the religion is easy and no one burdens himself in religion but that it overwhelms him. Follow the right course, seek closeness to ALLĀH, give glad tidings, and seek help for worship in the morning and evening and a part of the night." {Al-Bukha‌ri‌ #39}

#voiceofislam #ramadan #reminder

Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said after mentioning some valid reasons that allow a person to break their fast:

"And whoever is allowed to break their fast for a reason that has proceeded, then he is not to be rebuked for openly breaking his fast, as long as the reason is apparent; such as a sick person, or the elderly one who is unable to fast. If however the reason is not apparent; such as the menses for a woman, or [eating] for the one who saved a life, then he/she should break their fast in secret and not break it openly; so as to not bring suspicion upon himself, and so the ignorant do not become deceived and think that it is allowed to break the fast without reason.

📖 [مجالس شهر رمضان ص ٥٨]

#voiceofislam #ramadan #reminder

Among the benefits of allowing sexual activity, eating and drinking until dawn for those who are fasting, is that it is allowed to start the fast while Junub (in the state of impurity after sexual discharge), and there is no harm in this case if one takes a bath any time in the morning after waking up, and completes the fast.

This is the opinion of the Four Imams and the majority of the scholars.

Al-Bukhari and Muslim recorded that Aishah and Umm Salamah said that;

ALLĀH's Messenger used to wake up while Junub from sexual intercourse, not wet dreams, and he would take a bath and fast.

Umm Salamah added that he would not break his fast or make up for that day.

Muslim recorded that Aishah said that a man asked: "O Messenger of ALLĀH! The (Dawn) prayer time starts while I am Junub, should I fast?"

ALLAH's Messenger replied, "And I, the prayer time starts while I am Junub and I fast."

He said, "You are not like us, O Messenger of ALLĀH! ALLĀH has forgiven your previous and latter sins."

ALLAH's Messenger said: "By ALLĀH! I hope that I have the most fear from ALLĀH among you and the best knowledge of what Taqwa is."

{Tafsi‌r Ibn Kathīr}

#ibnkathir #baqarah (2:187)

#Voiceofislam #ramadan #Reminder 

ALLĀH said,

وَٱعۡتَصِمُواْ بِٱللَّهِ

And hold fast to ALLĀH,

That is, seek HIS help and put your trust in HIM, and do not trust in your own power and strength

هُوَ مَوۡلَىٰكُمۡۖ 

for HE is your Protector

Who is taking care of your affairs and managing them well, disposing of your affairs in your best interests,

فَنِعۡمَ ٱلۡمَوۡلَىٰ

and excellent is the protector,

that is, the best protector for the one who takes Him as an ally, so He helps him to attain what he is seeking

وَنِعۡمَ ٱلنَّصِيرُ

and excellent is the helper.

To the one who seeks HIS help, so HE wards off from him what he fears.

{Tafsi‌r As-Sa'di}

#sadi #Hajj (22:78)

#voiceofislam #ramadan #reminder

The witr prayer is an emphatically recommended Sunnah, its least number of units is one rak’ah due to the saying of the Prophet (ﷺ): "Witr is a rak’ah at the end of the night." {Muslim #752}

Its maximum number is eleven rak’ahs. {Sharh al-Mumti’ (4/11)}

Shaikh ‘Uthaymīn mentioned: "It is permissible to make the Witr as three (rak’ahs) and is permissible as five and permissible as seven, and permissible as nine, so if one observes the witr as three (rak’ahs), then he has two methods – both of them are legislated:

The first method: is that he continues praying the three with a single tashahud (sitting for the declaration of faith).

The second method: is that he makes the taslīm after two rak’ahs, then makes one as an odd number.

The Sunnah has come with all of this, so if one were to do this on an occasion, and the other on an occasion, then it is good.

As for if he were to observe the witr as five (rak’ahs), then he should not make the tashahud except once at its end, and then make the tasleem.

If he were to observe the witr as seven (rak’ahs), then he should likewise not make the tashahud except once at its end, and if he observes a tashahud in the sixth without making tasleem and then prays the seventh and makes the tasleem then there is no harm.

If he were to observe the witr as nine (rak’ahs), then he should make the tashahud twice, once in the eighth, then he should stand up and not make the tasleem, and another in the ninth, he should observe the tashahud and make the tasleem.

If he were to observe the witr as eleven (rak’ahs), then he does not have except one method, he should make the tasleem after every two (rak’ahs) and make one of them as an odd number.

˹If he is observing witr as three rak'ah˺ in the first rak’ah he should recite Sūrah Al-A’laa completely, and in the second: Sūrah Al-Kāfirūn, and in the third: Sūrah Al-Ikhlās, and that is after Sūrah Al-Fātihah."

📖 Abridged from Sharḥ al-Mumti’ (4/14-16)

#Voiceofislam #Reminder #salah #witr

Ibn 'Abbas (may ALLĀH be pleased with them) reported: "The Messenger ALLĀH (ﷺ) was the most generous of the men; and he was the most generous during the month of Ramadān when Jibril visited him every night and recited the Qur'ān to him. During this period, the generosity of the Prophet (ﷺ) waxed faster than the rain bearing wind." {Al-Bukhari and Muslim}

📖 Riyādhus-Saliḥīn: Book 9, Chapter 218, Hadith 1222

Hafiz Salahudeen Yusuf said: "This Hadith induces us to do two good things frequently and with full preparation in the month of Ramadān. First, benevolence and generosity so that people get maximum time for worship and reduce their mundane affairs during this month. Second, recitation of the Qur'ān and Mudarsah, (reading and hearing the Qur'ān from one another) as is done by two Huffaz in this manner. The reason for the stress on the Qur'ān is that the Qur'ān and the month of Ramadān are closely linked with each other. The Qur'ān was revealed in this month."

📖 Sharḥ Riyādhus-Saliḥīn

BENEFITS FROM THE HADITH

1⃣.  The Prophet (ﷺ) was the most generous among people, giving out money, effort, knowledge, preaching, and advice.

2⃣. Ramadān is a month of generosity. A fortunate person will be generous to his fellow Muslims during this month and will be diligent in doing so, following the Prophet's example.

3⃣. It is recommended to study the Qur'ān and its meanings a lot during Ramadān, the month of the Qur'ān.

#Voiceofislam #Reminder

Going into the month of Ramadān, many are experiencing hardships of some kind. Some are dealing with financial instability, difficulties in their marriages, breakups, debt, loneliness, or are struggling with feelings of shame and guilt. 

Let Ramadān to be a soothing balm for your soul. Let it purify you. Let Ramadān remind you of ALLĀH's immense and infinite favours. Let Ramadān do its inner work on you. The Prophet ﷺ said: "You must fast, for there is nothing like it." {An-Nasa'i ̄ #2223}

Sheikh Ibn Bāz said, "Indeed, witnessing a new Ramadān is an immense blessing from ALLĀH and due to this fact the Prophet ﷺ used to give glad tidings to his Companions at the commencement of Ramadān, exemplifying it's merits and what ALLĀH has prepared from the fast rewards for those who fast and stand in prayer." {Al-Ikhtiyarat al-Fiqhiyyah || Page 312}

Abu Huraira reported: The Messenger of ALLĀH ﷺ said, "Do not anticipate Ramadān by fasting one or two days before it begins, unless it is part of a man’s fasting routine, so let him fast that day." {Bukhari and Muslim}

Ammar ibn Yasir said: "Whoever fasts on the day concerning which there is doubt has disobeyed Abu’l-Qasim ﷺ." {At-Tirmidhi #686 and An-Nasa'i #2188}

Shaykh Ibn ‘Uthaymin said in his commentary on the hadith: Do not anticipate Ramadān by fasting one or two days before it begins…": 

"The scholars differed concerning this prohibition and whether it meant that this is haram or makruh. The correct view is that it means it is haram, especially on the day of doubt." {Sharḥ Riyadhus-Saliḥīn (3/394)}

The day of doubt is the thirtieth of Sha'bān if the new moon cannot be seen because of clouds etc. It is called the day of doubt because it could be the thirtieth of Sha’bān, or it could be the first day of Ramadān.

#Voiceofislam #Reminder

Prayer is the second most important pillar of Islam and the most regular compulsory action in a Muslim's life. It is the one act that must be fulfilled at least five times a day, regardless of the circumstance. In fact, ALLĀH did not even exempt the Muslims from praying during the battle! HE says: "And when you (O Prophet) are among them and lead them in prayer, let a group of them stand ˹in prayer˺ with you and let them carry their arms." (4:102)

Despite the importance of prayer, it is a sad fact that many Muslims do not offer prayer or fulfil the conditions of prayer.

The Prophet ﷺ said: "The first thing for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is sound, he will be successful, and if it is lacking in any way, he will be doomed." {An-Nasa'i #465}

This Hadith points to the fact that there is no success for the one who does not establish the prayer.

 ( ~ Countdown : 3 Days Left To Ramadan 2025 / Subject To Moonsighting 💯✅) ☝️

♦️ Temporary provision , which is what you own now, but it can disappear in a moment. Your health, wealth, success, and job can all be taken away.

♦️ Everlasting provision , which is what remains with you forever. The night prayer while others sleep is provision. Your tears in sujood are provision. Your parents du'a for you is provision. Your love for the Qur'an is provision. Your good manners, remembrance of Allāh, and tawheed are provisions that will last beyond this world.

🔺Do not let temporary provision distract you from the everlasting provision. True provision is the ability to worship Allāh.

Chase what lasts, not what fades.🔻

وَالآخِرَةُ خَيرٌ وَأَبِقِى

While the Hereafter is better and more enduring. 

(Surah Al-Aala:17).

ALLĀH says: "So whoever sights ˹the crescent of˺ the month, let him fast it." {Al-Baqarah || Verse 185}

Ibn Umar (may ALLĀH be pleased with them) reported: The Prophet ﷺ said, "Do not fast unless you see the crescent (of Ramadān), and do not give up fasting till you see the crescent (of Shawwal), but if the sky is overcast (if you cannot see it), then act on estimation (i.e. count Sha'ban as 30 days)."

In another narration, the Prophet ﷺ said, "If the sky is cloudy for you, then complete the term as thirty days." {al-Bukha‌ri‌ #1807, Muslim #1080}

Ibn ‘Umar said: "The people went out to sight the new moon and I told the Messenger of ALLĀH (ﷺ) that I had seen it, so he fasted and told the people to fast." {Abu Dāwūd #2342}

It was narrated from Ibn 'Umar (may ALLĀH be pleased with him) that the Prophet (ﷺ) said: "We are an unlettered Ummah, we do not use astronomical counting or computation. The month is like this, and this, and this," he did three times, showing it as twenty-nine. {An Nasā'i #2140}

Sheikh Ibn Bāz (may ALLĀH have mercy on him) said: "The Hadiths concerning this matter are numerous and all of them prove that it is obligatory to act according to the sighting or completion of the number of days (in the month as 30) when there is no sighting. Likewise they prove that it is not permissible to rely on calculations for this. Shaykhul-Islam Ibn Taimiyyah mentioned that it is the consensus of the people of knowledge that it is not permissible to rely upon calculations to confirm the new moons. This is the truth concerning which there is no doubt. And ALLĀH is the Giver of success."  {Fatāwa Islāmiyah (3/222-224)}

It should be noted that what is obligatory is to fast when the sighting of the moon is confirmed, even if it is seen by only one trustworthy Muslim, as the Prophet (ﷺ) issued orders to fast when a Bedouin testified that he had seen the new moon. Interpreting the verse (2:185) or hadith "Do not fast unless you see the crescent (of Ramadān)" as meaning that no individual should fast until he sees the new moon for himself is incorrect, because the hadīth is telling everyone to fast when the sighting is confirmed, even if only one trustworthy Muslim sees the new moon. Evidence that the sighting of the new moon by one trustworthy, reliable Muslim is sufficient for fasting to be obligatory on all the people is the hadith of Ibn 'Umar in Abu Dāwūd #2342 (mentioned above)

 ALLĀH knows best. 

#Voiceofislam #Reminder

Some wash their husband's clothes, and it works for them. Others don't, and amazingly, it works for them too.

Some cook for their husband, and it works for them. Others don't, and shockingly, it works for them.

Some are full-time housewives, and it works perfectly for them. Others are not, and trust me, it also works for them.

Some know their husband cheats, and it works for them. Others don't know and don't want to know, and it works for them.

Some contribute to the upkeep of their home, and it works for them. Others don't, and it also works for them.

Some are in a long-distance relationship, and it works for them. Others are in a close relationship, and it works for them.

Some sleep in the same room, and it works for them. Others don't, and amazingly, it works for them.

Every Relationship Works and Will Only Work If Everybody Understands
That no two marriages are the same, no two individuals are exactly the same, and no two situations are exactly the same. Even when the situations are the same, the individuals are not, and even if the individuals are the same, the circumstances surrounding those marriages are not the same.

We come online daily and read tons of articles about what people do in their marriage. The one who doesn’t wash is calling the one who washes a slave, while the one who washes is calling the one who doesn’t wash a bad marriage (wife) material. One of the major causes of destruction in 21st-century marriages is social media counselors, articles, posts, and testimonies.

The Quranic Perspective on Marriage:

Islam teaches us that marriage is a sacred bond between two individuals, and each marriage is unique in its own way. Allah (SWT) says in the Quran:

“And of His signs is that He created for you from among yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought.”
(Surah Ar-Rum, 30:21)

This verse emphasizes that the bond of marriage is rooted in tranquility, love, and mercy. It is unique to each couple and cannot be measured against others' relationships. What works for one couple may not necessarily work for another, and that’s okay.

The Hadith of the Prophet (PBUH):

The Prophet Muhammad (PBUH) also teaches us to understand and adapt to the unique circumstances of our marriages:

"The best of you are those who are the best to their wives."
(Sunan Ibn Majah, Hadith 1977)

This Hadith highlights that the key to a successful marriage is how we treat one another, regardless of societal expectations or norms. It’s not about conforming to an ideal; it’s about showing kindness, patience, and respect within the boundaries of Islamic teachings.

“Do not harm yourself or others.”
(Sunan Ibn Majah, Hadith 2340)

This Hadith reminds us that harm, in any form, is discouraged in Islam. It reinforces the idea that relationships—marriage included—should be built on mutual respect, kindness, and care, not on causing harm.

“None of you truly believes until he wishes for his brother what he wishes for himself.”
(Sahih Muslim, Hadith 45)

This Hadith speaks to the importance of empathy and understanding in all relationships, including marriage. It highlights the principle of treating your spouse with the same kindness, respect, and fairness that you would expect for yourself.

What Works For You?

What works for one marriage might not work for another, and that’s perfectly fine. Just because you see something on social media doesn’t mean it’s the standard you need to follow. How sure are you that the person you are copying is truly happy? We must ask ourselves whether the choices we make are bringing peace to our hearts, not just following what is popular or fashionable.

Do Not Let Social Media Distort Your Reality.

In today’s digital age, it’s easy to be swayed by what we see online. People may post about their perfect marriages, yet behind the scenes, they may be struggling too. Some will tell you to quit, but they have been enduring for years, even when their own situation is far worse than yours. It’s crucial not to be deceived by appearances. Allah (SWT) says:

"Do not envy one another; do not exalt one another above others."
(Surah An-Nisa, 4:32)

This verse reminds us not to compare our situations to others, for everyone’s circumstances are different. What is best for you and your marriage is what you both feel is right, not what others dictate.

Seek Peace and Happiness in Your Marriage:

Ultimately, your goal is to seek peace of mind and happiness in your marriage. In the Quran, Allah (SWT) emphasizes the importance of mutual respect and understanding:

"Live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good."
(Surah An-Nisa, 4:19)

This verse encourages us to find goodness even in situations where we may feel frustrated or challenged. Happiness in marriage doesn’t come from following someone else’s blueprint, but from mutual understanding, kindness, and communication.

Remember, every relationship comes with its own set of challenges, and each couple approaches these challenges differently. If you must take advice, be sure you know who you are taking it from and whether it aligns with your unique situation.

Your marriage is not second-hand, fake, or outdated just because it doesn’t follow the patterns you see online. Everyone has their own struggles and ways of handling them. The key is to understand that you and your spouse are unique, and what works for others may not work for you. What matters most is that you find peace and happiness within your relationship.

May Allah grant us everlasting, peaceful, and blessed marriages. Ameen.

Assalamu alaikum brothers and sisters ✨,

Let’s talk about something that’s probably crossed your mind – the topic of free mixing in Islam. You know, those casual hangouts between guys and girls who aren’t related. It might seem harmless, but our beautiful deen guides us to be cautious in this area for good reason.

Islam’s Guidance on Free Mixing: A Friend Protecting You

Islam isn’t about restricting our social lives. Instead, the guidelines we have are all about protecting our imaan, our hayaa (modesty), and our relationships. It’s like having a close friend who’s always looking out for you – in this case, that friend is our deen.

The Reality of Free Mixing in Everyday Situations

We’ve all been there – at work, school, or a social gathering – where the lines between modest interaction and overfamiliarity can blur. The Prophet Muhammad ﷺ warned us about this, saying:

“No man is alone with a woman but the Shaytan is the third one present.”

[Jami` at-Tirmidhi 2165]

This profound hadith reminds us that even well-intentioned interactions can lead to unintended consequences.

Protecting Relationships and Families

Free mixing isn’t just about personal boundaries – it’s about safeguarding our families and future marriages, in sha Allah. Allah ﷻ warns us in the Quran:

“And come not near to unlawful sexual intercourse. Verily, it is a Fahishah (i.e., anything that transgresses its limits: a great sin) and an evil way.”

[17:32, Muhsin Khan translation]

This verse underscores the importance of avoiding situations that could lead us down a harmful path.

Preserving Dignity and Building Respect

Have you ever noticed how good it feels to be respected for your character rather than superficial qualities? That’s the beauty of Islam’s approach. By being mindful of our interactions, we elevate our dignity and reputation. The Prophet ﷺ said:

“Modesty is part of faith.”

[Sahih al-Bukhari 9]

This simple yet powerful statement highlights how modesty safeguards our integrity and how others perceive us.

The Role of Hayaa in Our Faith

Constantly being in mixed company can erode our hayaa over time. The Prophet ﷺ emphasized:

“Every religion has a distinct characteristic, and the distinct characteristic of Islam is hayaa.”

[Ibn Majah 4181]

By limiting unnecessary interactions, we preserve this precious quality central to our identity as Muslims.

The Emotional Freedom of Islamic Boundaries

Let’s be honest – navigating mixed company can sometimes be challenging. Always wondering if you’re being judged or compared can take a toll on your mental health. Islam’s guidance gives us a break from all that. It’s like a permanent mental health day, allowing us to focus on our relationship with Allah ﷻ, our families, and our close friends.

Conclusion: A Lifestyle Choice with Eternal Rewards

Islam’s advice on limiting free mixing isn’t about restricting our social lives. It’s about living our best lives – with respect, modesty, and trust at the forefront. Every step we take toward following Allah’s ﷻ guidance is a step toward Jannah, in sha Allah.

So, next time you’re in a situation where free mixing might be an issue, take a deep breath, remember these teachings, and make the choice that’ll please Allah ﷻ.

May Allah ﷻ make it easy for us to follow His guidance and protect us from anything that could harm our imaan. Ameen!

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Life is full of challenges, and it’s not uncommon for us to face situations that test our faith, patience, and resilience. Whether it’s being jobless, single, divorced, widowed, or struggling with housing and financial security, these trials can feel overwhelming. But there is always hope and guidance in Islam, and one of the most inspiring stories of patience and trust in Allah comes from the Prophet Moosaa (Moses) عليه السلام.

When You Are Jobless or Laid Off:

Losing a job or facing unemployment can feel like an insurmountable burden. But remember, in times of hardship, we can always turn to Allah with complete trust, just as Moosaa عليه السلام did when he found himself in a desperate situation.

Moosaa عليه السلام, after fleeing Egypt and being alone in the land of Madyan, made a heartfelt supplication to Allah when he was in dire need. In Surah Al-Qasas, verse 24, he said:

رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
"My Lord! Truly, I am in need of whatever good that You bestow on me."
(Surah al-Qasas, 28:24)

In his moment of need, Moosaa عليه السلام didn’t just sit idle—he called out to Allah in humility, acknowledging his dependence on Him for any form of good. And Allah responded. Not only was Moosaa عليه السلام provided for, but He gave him a job as a shepherd, and later a wife, and a place to stay.

Action Steps:

1. Make Du'a (Supplication): Turn to Allah with sincerity. Like Moosaa عليه السلام, express your need and rely on Him to provide for you.

2. Stay Proactive: While waiting for Allah’s mercy, seek new opportunities. Update your resume, network, and be open to new avenues.

3. Be Patient and Grateful: Remember that even in times of difficulty, Allah’s plan for you is always better than what you might imagine.

When You Are Single, Divorced, or Widowed:

Going through life without a partner can be difficult, especially if you are newly single, divorced, or widowed. It’s easy to feel lonely or that life has become unfair, but as Moosaa عليه السلام’s story shows us, trust in Allah can transform our lives when we remain patient and turn to Him in times of emotional struggle.

Just as Moosaa عليه السلام’s du’a was answered with the blessing of a wife, your supplications can also be a means of attracting the right partner or healing after a loss. Allah’s timing is always perfect.

Action Steps:

1. Focus on Self-Improvement: Use this time to strengthen your relationship with Allah, improve your character, and build a life that reflects your faith.

2. Make Du'a for a Companion: Ask Allah for a righteous spouse, or for peace and healing if you are dealing with loss.

3. Remember Allah’s Plan: Understand that being single doesn’t diminish your worth. Allah’s wisdom is greater, and He knows what’s best for you at every stage of your life.

When You Are Homeless or Struggling to Afford Rent:

Financial struggles, such as the inability to afford housing, are incredibly stressful. You might feel uncertain about the future, but it’s essential to remember that Allah provides in the most unexpected ways. Moosaa عليه السلام, after his hardship, was not only given a job but also a place to stay. This teaches us that Allah is the ultimate provider (Ar-Razzaq), and He can create solutions in ways we might not even imagine.

When you are facing homelessness or financial uncertainty, trust that Allah will provide the means to support you. As long as you rely on Him and seek His help, relief will come.

Action Steps:

1. Make Du'a for Provision: Ask Allah for sustenance, security, and a roof over your head. Like Moosaa عليه السلام, ask with sincerity and humility.

2. Take Action to Find Solutions: Look into social services, assistance programs, and community resources that can help you in the short term while you work on long-term solutions.

3. Stay Hopeful and Patient: Trust that Allah knows your struggles and will bring you ease when the time is right. Don’t give up.

Conclusion:

Whether you’re facing unemployment, personal loss, or financial struggles, the story of Moosaa عليه السلام is a reminder that we are never truly alone. Allah is always with us, providing opportunities, healing, and guidance, even when we cannot see it. Turn to Allah in your moments of need, and remember that whatever hardship you face, ease will follow, just as it did for Moosaa عليه السلام.

الحمد لله الذي بنعمته تتم الصالحات
Praise is for Allah (Alone), by Whose grace good deeds are completed.

Stay patient, stay hopeful, and trust that Allah’s plan for you is always filled with good.

🌸THE PROHIBITED OF CELEBRATING NEW YEAR🌸

📅1st Rajab, 1446 H

🌱History of why New Year's celebrations fall on January 1st

The Roman republican calendar and the Julian calendar both recognized January 1 as the beginning of the New Year. The date was chosen partly in honor of Janus, the Roman god of beginnings and the month’s namesake. Though medieval Christians attempted to replace January 1 with more religiously significant dates, Pope Gregory XIII created a revised calendar that officially established January 1 as New Year’s Day in 1582. That date was gradually adopted in Europe and beyond; it subsequently spread to countries without dominant Christian traditions.

📎source: Encyclopedia Britannica 

🌱After reading the history now take a look from these two hadits 

Narrated Abu Huraira: 

The Prophet (ﷺ) said, "The Hour will not be established till my followers copy the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit (i.e., inch by inch)." It was said, "O Allah's Messenger (ﷺ) ! Do you mean by those (nations) the Persians and the Byzantines?" The Prophet (ﷺ) said, "Who can it be other than they?" 

📚Sahih al-Bukhari, 7319

In-Book Reference: Book 96, Hadith 49

〰️〰️〰️〰️〰️〰️

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتٍ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، عَنْ أَبِي مُنِيبٍ الْجُرَشِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ ‏"‏ ‏.‏ 

Narrated Abdullah ibn Umar: 

The Prophet (ﷺ) said: He who copies any people is one of them. 

📚Sunan Abi Dawud, 4031

In-Book Reference: Book 34, Hadith 12

〰️〰️〰️〰️〰️〰️

We, as Muslims, have been blessed with the yearly Eids (al-Fitr and al-Adha) and the weekly Jummah. Yet, our understanding of the Islamic calendar seems surprisingly limited. This lack of awareness about our own customs and beliefs is troubling, especially when we seem so quick to adopt practices from outside our faith.

It's understandable to feel the pull of New Year's celebrations. However, we must be mindful of the potential conflicts with our faith. The prevalent music, dancing, and free mixing of genders often lead to activities like drinking and gambling, and cause many Muslims to miss obligatory prayers (isya and fajr). Qodarullah it's so sad to see the condition of ummah in this era.

Last but not least let's pause and reflect: Do the New Year celebrations truly bring more benefit (maslahah) or harm (mudarat) to our lives as Muslims? By not celebrating it as a Muslim what will we lose or miss out on? Consider and think about this carefully.

#StayAtHomeOnJanuary1st

#SayNoToTasyabbuhTheDisbelievers

Imagine if Prophet Musa (AS) had never asked Prophet Muhammad (ﷺ) to ask Allah to lower the number of daily prayers. The very thought of praying 50 times a day is overwhelming! Yet, this is the reality that the Prophet Muhammad (ﷺ) faced when Allah first commanded the daily prayers during the Isra and Mi'raj.

The Story Behind the Reduction of Prayers

When Prophet Muhammad (ﷺ) ascended to the heavens on the night of Isra and Mi'raj, Allah commanded him to establish 50 prayers for his followers. However, upon descending back to earth, Prophet Muhammad (ﷺ) encountered Prophet Musa (AS), who asked him what was decreed for his Ummah. Upon hearing that it was 50 prayers, Prophet Musa (AS), knowing the difficulty of such a heavy burden on the people, advised Prophet Muhammad (ﷺ) to return to Allah and ask for a reduction. He said, "Your people will not be able to bear this."

Prophet Muhammad (ﷺ) followed Musa's (AS) advice and repeatedly went back to Allah, asking for a reduction. Each time, Allah reduced the number of prayers until it was finally set at five. Prophet Muhammad (ﷺ) returned to Prophet Musa (AS), who then said, “Go back and ask for a further reduction.” However, the Prophet Muhammad (ﷺ) replied that he felt shy to ask Allah again. Thus, five prayers were established, but they carry the reward of 50 in the sight of Allah.

Subhan'Allah! The Blessing of the Five Prayers

Subhan'Allah, if we reflect on this story, we can only marvel at the mercy and understanding of Allah. He knew the difficulties that would face the believers, so He reduced the number of prayers to five, yet the reward remains immense.

Allah tells us in the Qur’an about the importance of prayer and its connection to the believer’s relationship with Him:

“Indeed, prayer has been decreed upon the believers a decree of specified times.”
(Qur’an, Surah An-Nisa 4:103)

This verse emphasizes that prayers are a sacred and binding act of worship. The five daily prayers are not just a routine; they are opportunities for us to reconnect with Allah, seek His guidance, and ask for His forgiveness.

The Importance of Consistency in Prayer

Even though we are required to pray only five times a day, many of us struggle to maintain consistency. Yet, Allah made these five prayers manageable, despite the heavy burden of 50 that was initially prescribed. This serves as a reminder of the mercy of Allah and the importance of consistency in our worship.

The Prophet Muhammad (ﷺ) said:

“The first of his deeds that will be judged on the Day of Judgment will be his prayer. If it is good, then he will succeed and prosper; but if it is corrupt, then he will fail and lose.”
(Tirmidhi)

This Hadith reminds us of the great significance of prayer in our lives. It is the first action that will be judged by Allah, and it is the key to success in both this world and the Hereafter.

Our Struggles and Allah’s Mercy

As we think about the struggle to consistently pray, we must remind ourselves that every act of worship, no matter how small, is an opportunity to earn Allah’s pleasure. The five prayers, though they may sometimes feel burdensome, are designed to keep us grounded and connected to Allah throughout the day.

The Prophet Muhammad (ﷺ) said:

“The closest that a servant comes to his Lord is when he is prostrating, so make plenty of supplication.”
(Sahih Muslim)

In our prayers, particularly in the moments of prostration, we have the opportunity to be closest to Allah, asking for His mercy, forgiveness, and guidance. This act of humility and connection is priceless.

Conclusion: Embrace the Blessing of Prayer

Subhan'Allah, if the Prophet Musa (AS) had not intervened, we might have had to pray 50 times a day. But, by Allah's mercy, we only need to pray five times a day, each prayer carrying the reward of ten. These five prayers are a means of maintaining our spiritual health and relationship with Allah.

Let us strive to be consistent in our prayers, recognizing that even when we find it difficult, Allah’s mercy and reward are beyond measure. As we pray, we should reflect on the blessing of being able to engage in this act of worship and the immense reward it brings, both in this world and the Hereafter.

“And establish the prayer for My remembrance.”
(Qur’an, Surah Ta-Ha 20:14)

May Allah make it easy for us to maintain our prayers and grant us success in this life and the Hereafter. Ameen.

Topic: பிற மத கலாச்சாரத்தை பின்பற்றாதீர்

இந்த தலைப்பை பற்றி மேலும் அறிய, PDF ஐப் படிக்கவும்: PDF Link

1. Introduction: The Influence of Music on Faith and Morality

In the modern world, music is a common form of entertainment and is often shared on platforms like WhatsApp, Instagram, and others. However, it is essential to understand whether this form of entertainment is permissible in Islam. In this section, we will explore why music is considered haram (forbidden) in Islam, using Quranic verses and Hadith as evidence.

2. Quranic Verses Indicating the Harmful Effects of Music

A. Idle Talk and Distraction from Worship

The Quran warns against indulging in distractions that lead people away from the remembrance of Allah (SWT). While music is not directly mentioned, scholars have interpreted references to “idle talk” and “vain speech” as including music and entertainment that can distract from worship:

• Surah Luqman (31:6):
  “And of mankind is he who purchases idle talks to mislead others from the path of Allah without knowledge, and takes it in ridicule. For such there will be a humiliating punishment.”
  This verse is often cited as evidence that activities like music, which can lead people away from Allah’s path, are forbidden.

• Surah Al-Mu’minun (23:3):
  “And they who turn away from ill speech and falsehood.”
  Music, which often contains inappropriate or immoral messages, is considered a form of ill speech that should be avoided by Muslims.

3. Hadith Regarding the Prohibition of Music

A. Music and Musical Instruments Are Forbidden

The Prophet Muhammad (PBUH) warned of the dangers of music and musical instruments, describing them as part of activities that lead people away from righteousness:

• Sahih Bukhari:
  “There will be among my followers, people who will regard as permissible illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks, and the use of musical instruments.”
  The Prophet (PBUH) clearly associates musical instruments with other forbidden acts, indicating that music is considered haram in Islam.

• Sahih Muslim:
  “There will be among my followers, a people who will consider unlawful sexual intercourse, the wearing of silk, and the drinking of alcoholic drinks, and the use of musical instruments, to be lawful.”
  This hadith reinforces the notion that those who indulge in such activities will be misled from the straight path.

4. The Negative Impact of Music on Spirituality

A. Distracting from the Remembrance of Allah

Listening to music can interfere with a person's ability to remember Allah and focus on spiritual matters. Islam teaches that the purpose of life is to worship Allah (SWT), and music can distract from this ultimate goal:

• Surah Adh-Dhariyat (51:56):
  “And I did not create the jinn and mankind except to worship Me.”
  Music can distract believers from fulfilling this purpose, which is why it is considered harmful to one's spiritual well-being.

B. Promoting Immorality

Many modern songs promote behavior that goes against Islamic values, such as promiscuity, materialism, and substance abuse. This can lead to a negative influence on the listener's morals and behavior:

• Surah Al-Furqan (25:72):
  “And they who do not testify to falsehood and when they pass near ill speech, they pass by with dignity.”
  Music often contains messages that promote falsehood or immorality, and Muslims are advised to avoid such content to preserve their moral integrity.

5. The Harmful Influence of Music on Social Media

A. Spreading Negative Content

Posting songs and music on social media can lead others to engage in activities that are harmful to their faith. Islam teaches that we are responsible for the content we share with others, as it can either guide them toward good or lead them astray:

• Hadith (Sahih Muslim):
  “Whoever guides to good will have a reward similar to that of its doer.”
  By sharing music that encourages immoral behavior, a person may unknowingly guide others toward sin, which goes against the principles of Islam.

6. Encouraging Better Alternatives to Music

A. Positive and Beneficial Entertainment

Instead of engaging with music, Islam encourages activities that bring about spiritual growth and contribute to one’s well-being. Listening to the Quran, engaging in Islamic lectures, or enjoying permissible hobbies are alternatives that can help maintain a balanced life without compromising faith.

B. The Importance of Moderation in All Things

Islam teaches moderation in all aspects of life, including entertainment. It is important to ensure that our activities, whether they be social media usage or hobbies, do not interfere with our primary purpose: worshipping Allah.

7. Conclusion: Guarding Our Faith from Harmful Influences

Music, while popular and widely accepted in many cultures, is considered haram in Islam because it can lead to distractions from worship, promote immoral behavior, and negatively affect a person’s spirituality. It is essential for Muslims to be mindful of the content they engage with, ensuring that it aligns with Islamic teachings and does not steer them away from their faith. By choosing beneficial and wholesome alternatives, Muslims can protect their hearts and minds from the harmful influence of music.

Introduction: Hijab is an integral part of a Muslim woman’s identity. It is not merely a cultural tradition or a fashion statement, but an act of Ibadah (worship), which has been made obligatory by Allah. Wearing it correctly is not just about fulfilling a social norm or adhering to the expectations of our communities; it is a direct command from Allah, and a sign of submission to Him.

Yet, many of us may unknowingly misunderstand or misapply the principles of Hijab. It is not about merely covering the head with a piece of cloth, nor is it about creating an aesthetic that aligns with trends. The Hijab, in its true form, is a shield of modesty that must follow specific guidelines laid down by Shariah.

The Importance of Hijab in Islam

1. Hijab is an Act of Worship (Ibadah)
Hijab is more than a physical garment; it is an act of obedience to Allah, an expression of our identity as Muslim women. As such, it must be performed with sincerity and in accordance with Islamic teachings. Just as Salah (prayer) has specific conditions, so does the Hijab.

The Quran instructs women to cover themselves for their modesty and protection. Allah says in the Quran:

"And tell the believing women to lower their gaze and guard their private parts and not to display their adornment except that which [ordinarily] appears thereof and to wrap a portion of their headcovers over their chests and not to display their adornment except to their husbands, their fathers..."
(Quran, Surah An-Nur, 24:31)

This verse clearly outlines the importance of covering the hair and the chest as part of the Hijab. The modesty that Allah commands protects women from exploitation and ensures their dignity in all aspects of life.

Conditions for Correct Hijab

For Hijab to be correct, it must meet the following conditions based on the teachings of Islam:

1. Complete Coverage of the Hair:
   The hair must be fully covered, not merely tucked or wrapped loosely around the head. The hair is part of the woman’s adornment and must be hidden from view, except in front of her mahrams (those who are closely related to her).

2. Covering the Chest:
   The chest, like the hair, is an area that must be concealed. The Hijab should not just cover the head but also be wrapped in such a way that it covers the chest area fully. This is an essential part of the modesty required by Allah.

3. Loose Clothing:
   The clothing worn with the Hijab should be loose enough to conceal the shape of the body. Tight or form-fitting clothing that reveals the figure is not in accordance with the true spirit of Hijab.

4. No Display of Beauty or Adornment:
   Allah instructs that women should not display their adornments except in front of their husbands and mahrams. This includes not wearing clothes or accessories that draw attention or are intended to enhance physical beauty.

The Sunnah of the Prophet (PBUH)

The Prophet Muhammad (peace be upon him) emphasized the importance of modesty for both men and women. Regarding the Hijab, he (PBUH) said:

"If a woman prays five times a day, fasts during Ramadan, guards her chastity, and obeys her husband, then it will be said to her: 'Enter Paradise from whichever gate you wish.'"
(Sahih Al-Bukhari)

This Hadith shows the great reward for adhering to Islamic principles, including modesty and Hijab. The Prophet (PBUH) set an example for us in his conduct, and his guidance serves as the perfect model for Muslim women to follow in wearing Hijab.

The Wrong Way to Wear Hijab

Many sisters today are seen wearing the Hijab in a manner that does not align with the teachings of Islam. Sometimes, the Hijab is worn for style or fashion, leaving parts of the hair exposed or styling it in a way that draws attention. This is not Hijab.

Hijab should not be an accessory that complements a particular outfit or trendy look. It is an expression of modesty and devotion to Allah. The beauty of the Hijab lies in its simplicity and in its role as a barrier between a woman and the outside world, preserving her dignity and honor.

The Reward for Wearing Hijab Correctly

Hijab is not just a garment; it is a spiritual practice that brings immense rewards in this life and the Hereafter. Allah (SWT) says in the Quran:

"O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves part of their outer garments. That is more suitable that they will be known and not be abused."
(Quran, Surah Al-Ahzab, 33:59)

This command emphasizes the importance of the Hijab as a means of protection and recognition as a Muslim woman. The Hijab is a way of showing our devotion to Allah and serving as an example for others.

Facing the Challenges of Wearing Hijab

It’s true that wearing the Hijab in today’s world can be challenging, especially with societal pressures, cultural expectations, and the hot weather. But we must remind ourselves that:

"Jahannam is hotter."

This reminder, shared by a wise sister, emphasizes the importance of maintaining our faith and commitment to the commands of Allah, no matter how difficult the circumstances may be. Our actions in this life will determine our standing in the Hereafter, and it is better to endure the challenges of wearing Hijab than face the scorching punishment of Hell.

Conclusion: Correcting Our Intention

Let us not wear the Hijab merely for society’s approval, or to fulfill the expectations of our parents or peers. Our intention should solely be to please Allah and to earn His rewards in this life and the Hereafter.

"Indeed, the religion is complete as Allah has already perfected it. There is no need for additions or alterations from us."

Let us rectify our understanding and intention, and wear the Hijab as Allah commands, following the example of our beloved Prophet Muhammad (PBUH). May Allah make it easy for all of us to observe the Hijab with sincerity, and may He guide us all to the right path.

உலகம் 2024 ம் வருடத்தை நிறைவு செய்து 2025 ல் அடியெடுத்து வைக்க இருக்கிறது.  ஒவ்வொரு வருடமும் டிசம்பர் 31 இரவு புத்தாண்டு கொண்டாட்டம் என்ற பெயரில் நடக்கிற கூத்துக்களையெல்லாம் நாம் பார்த்திருப்போம். அல்லது அறிந்திருப்போம்.

புத்தாண்டு கொண்டாட்டம் என்பது உலகில் எப்படி அறிமுகமானது. எதை அடிப்படையாகக் கொண்டு உருவாக்கப்பட்டது என்பதை சற்று யோசித்துப் பார்க்கலாம். பாபிலோனில் 4 ஆயிரம் ஆண்டுகளுக்கு முன்பிருந்தே புத்தாண்டு கொண்டாடப்பட்டு வந்துள்ளது.

பாபிலோன் நாட்டில் கி.மு 2000 வது ஆண்டில் வசந்த காலத்தின் தொடக்கத்தை வரவேற்கும் விதமாக புத்தாண்டு கொண்டாடப்பட்டு வந்துள்ளது. இலையுதிர்காலம் முடிந்து பூமியில் புதிய இலைகள் பசுமையை மலரச்செய்யும் வசந்தத்தை வரவேற்கும் விதமாக பாபிலோனிய மக்கள் புத்தாண்டு கொண்டாடினர். 11 நாட்கள் அவர்களின் கொண்டாட்டம் களை கட்டும்.

சூரியனின் நகர்வினை அடிப்படையாகக் கொண்டு ரோமானியர்களின் காலண்டரில் ஒரு ஆண்டுக்கு, 10 மாதங்கள் இருந்தன. அந்த காலண்டரில் 7 வது மாதமாக செப்டம்பரும், 8 வது மாதமாக அக்டோபரும், 9 வது மாதமாக நவம்பரும், 10 வது மாதமாக டிசம்பரும் இருந்தது. அதில் மார்ச் மாதம் தான் ஆண்டின் முதல் மாதமாக இருந்தது.அந்த அடிப்படையில் மார்ச் 1 ம் தேதியை புத்தாண்டு தினமாக கொண்டாடத் தொடங்கினர்.

ஏசு கிருஸ்து பிறந்த தினம் என்று சொல்லப்படும் “டிசம்பர்-25”க்கு பிறகு தான் கி.பி. துவங்குகின்றது. அன்றைய தினத்தை புத்தாண்டு என கிறித்துவர்கள் ஆரம்பத்தில் கொண்டாடி வந்தார்கள். பிரான்சின் ஒரு சில பகுதிகள் மற்றும் ஐரோப்பிய நாடுகளில் “மார்ச்-25 முதல் ஏப்ரல்-1" வரை” உள்ள தினத்தினை புத்தாண்டு தினமாக கொண்டாடியுள்ளனர். கடைசி நாளான “ஏப்ரல்-1”ல் புத்தாண்டு பிறப்பதாகவும் ஒரு வாரத்திற்கு முன்பே புத்தாண்டினை வரவேற்க மக்கள் தயாராக இருக்க விடுமுறை விடப்பட்ட வரலாறும் உண்டு. பிரான்சின் (Edit of Roussillion) ரோசோலியன் என்பவர் தான் இந்த புத்தாண்டு குழப்பத்திற்கு தீர்வு கண்டவர். மக்கள் அனைவரும் புத்தாண்டினை பொதுவாக ஒரே தினத்தில் தான் கொண்டாட வேண்டும் என , “ஆகஸ்ட் 9, 1564”ல் ஒரு முடிவினை தெரிவிக்கின்றார். அந்த முடிவு தான் புது ஆங்கில புத்தாண்டு தினமாக இன்று வரை பெரும்பாலான மக்களால் கொண்டாடப்படும் “ஜனவரி 1”.

அதன் பிறகு கிறித்தவர்கள் “டிசம்பர்-25”னை கிருஸ்து பிறந்த தினமாகவும் “ஜனவரி 1”னை கிருஸ்துவுக்கு பெயரிடப்பட்ட தினமாகவும் கொண்டாடி ஆறுதல் அடைகின்றனர்.உலகில் குறிப்பாக கிறிஸ்தவர்கள் புத்தாண்டிற்கு அதிக முக்கியத்துவத்தை தருவார்கள். கிருஸ்துமஸ், புனித வெள்ளி, ஈஸ்டர் என வரிசையாக விழாக்கள் வருவதை ஒட்டி கிருஸ்துவர்கள் புத்தாண்டினை உற்சாகமாக கொண்டாடிக் கொண்டிருக்கிறார்கள்.

உலகெங்கும் கொண்டாடப்படும் பண்டிகைகளும்,திருவிழாக்களும் ஏராளம். தக்காளிகளை டன் கணக்கில் வாங்கி ஒருவர் மீது ஒருவர் வீசி எறிந்து வீதியெங்கும் தக்காளி மயமாக காட்சி தரும் தக்காளித் திருவிழா, கலர்ப்பொடிகளை ஒருவருக்கொருவர் தூவி அழகான முகத்தை அலங்கோலமாக்கும் ஹோலிப்பண்டிகை, உயிருக்கு ஆபத்து என்று தெரிந்தும் வீர விளையாட்டு என்று சொல்லிக் கொண்டு காளை மாடுகளுடன் மோதி பரிசு பெற நினைக்கும் ஜல்லிக்கட்டுத் திருவிழா, காசைக் கரியாக்கும்  தீபாவளி,பொங்கள் போன்ற திருவிழாக்கள். எதற்காக கொண்டாடுகிறோம் ஏன் கொண்டாடுகிறோம் என்று காரணம் தெரியாமலேயே பல்வேறு பண்டிகைகள் நம் நாட்டில் கொண்டாடப்படுகிறது. இந்த வரிசையில் ஒன்று தான்  இந்த புத்தாண்டுக் கொண்டாட்டம்.

ஒவ்வொரு வருடமும் டிசம்பர் 31 ம் தேதி இரவு 12 மணி ஆகி விட்டால் happy new year sms  கள் greeting card கள் வானவேடிக்கைகள் ஆட்டம் பாட்டம் கொண்டாட்டம் என அன்றைக்கு இரவு நாட்டில் நடக்கிற அவலங்களுக்கும் அட்டூழியங்களுக்கும் அளவே கிடையாது. இதில் வேடிக்கையான விஷயமும் வேதனையான விஷயமும் என்ன வென்றால் உறுதியான ஈமானுக்கும் பலமான இறை நம்பிக்கைக்கும் அடையாளமாக இருக்க வேண்டிய முஸ்லிம்களும் அதை கொண்டாடுகிறார்கள் என்பது தான். புத்தாண்டு இரவு அதிகம் happy new year மெஸேஜ்களை பகிர்வது நம் இஸ்லாமிய சொந்தங்கள் என்பது இங்கே கவனிக்க வேண்டிய விஷயம்.

முஸ்லிம் சமூகம் அதை கொண்டாடலாமா? கொண்டாடக் கூடாதா? அது நம் சமூகத்திற்கு அவசியமா? இல்லையா? என்று பார்ப்பதற்கு முன்பு இந்த புத்தாண்டு தினம் என்பது கொண்டாடப்படும் நாள் தானா என்பதை நாம் கொஞ்சம் யோசித்துப் பார்க்க வேண்டும்.

மனித வாழ்க்கை ஒரு குறிப்பிட்ட தவனை என்று நமக்கெல்லாம் தெரியும்.ஒரு மனிதன் தன் வாழ்வில் பெறுகின்ற ரிஸ்க் எவ்வளவு? இந்த உலகில் வாழும் நாட்கள் எவ்வளவு? அவன்  செய்யும் செயல்கள், என்ன அவன் நல்லவனா? கெட்டவனா? என்ற இந்த நான்கு விஷயங்களையும் மனிதன், அவன் தாயின் வயிற்றில் இருக்கிற பொழுதே அல்லாஹ் எழுதி விடுகிறான்.எனவே நாம் ஒரு குறிப்பிட்ட தவனையை நோக்கித் தான் ஓடிக் கொண்டிருக்கிறோம். ஒவ்வொரு புத்தாண்டு துவங்கும் போதும் மனிதனின் ஆயுட்காலம் குறைந்து கொண்டே வருகிறது என்பது தான் உண்மை. நாம் அனுதினமும் காலண்டரில் ஒரு தாளைக் கிழிக்கும் போதெல்லாம் நம் வாழ்நாளில் ஒரு நாளை கிழிக்கிறோம் என்று பொருள். நாம் ஒவ்வொரு நாளும் தூங்கி எழும் போது நம் வாழ்நாளில் ஒரு நாள் போய் விட்டது என்று பொருள்.அது போன்று தான் ஒரு வருடம் பிறக்கும் போது நம் வாழ்நாளில் ஒரு வருடம் மைனஸ் ஆகி விட்டது என்று பொருள். நிவ் இயர் என்று ஆண்டின் தொடக்கத்தில் புத்தாண்டை கொண்டாடக் கூடிய அறிவுஜீவிகள் கடந்த ஆண்டின் முடிவை நினைத்து வருத்தப் படுவதில்லை.எனவே அந்த வகையில் பார்க்கிற போது வருடத்தின் தொடக்கம் என்பது மகிழ வேண்டிய நாளல்ல,கவலைப்பட வேண்டிய நாள். ஆனால் இந்த சமூகம் இந்த உண்மையை உணராமல் அதை கேக் வெட்டி கொண்டாடிக் கொண்டிருக்கிறது என்றால் இது எவ்வளவு பெரிய முட்டாள் தனமான ஒரு செயல் என்பதை நாம் ஆரம்பமாக புரிந்து கொள்ள வேண்டும்.

இந்த முட்டாள் தனமான காரியங்களில் முஸ்லிம்களும் ஈடுபடுவது தான் கவலை தரும் செய்தி. இஸ்லாம் அறிவுப்பூர்வமான மார்க்கம். அறிவையும் சிந்தனையையும் ஊக்கப்படுத்துகிற மார்க்கம், அறிவியல் ரீதியான செய்திகளை உலகத்திற்கு தந்த மார்க்கம்.பல அறிவியல் விர்ப்பன்னர்களை சமூகத்தின் வெளிச்சத்திற்கு கொண்ட வந்த மார்க்கம்.இஸ்லாம் கூறுகிற அறிவியல் உண்மைகளைப் பார்த்து இன்றைக்கு உலகம் வியந்து கொண்டிருக்கிறது.ஆனால் இத்தகைய மார்க்கத்தில் இருந்து கொண்டு கொஞ்சம் கூட அறிவுக்கு பொருந்தாத காரியத்தை செய்து கொண்டிருக்கிற இஸ்லாமியச் சமூகம் சற்று யோசித்துப் பார்க்க வேண்டும்.

இஸ்லாமிய வரலாற்றில் மிகப் பெரிய எழுச்சியையும், புரட்சியையும் ஏற்படுத்திய நிகழ்வு ஹிஜ்ரத். இந்த வரலாற்று சிறப்பு மிக்க பயணத்தை மையமாக வைத்துத் தான் இஸ்லாமிய காலண்டர் உருவாக்கப்பட்டது. ஆனால் அந்த இஸ்லாமியப் புத்தாண்டின் துவக்கத்தில் கூட ஏற்படாத புத்துணர்வும், எழுச்சியும் கிறிஸ்துவர்கள் கடைபிடிக்கிற இந்த ஆங்கிலப் புத்தாண்டின் போது ஏற்படுகின்றது என்றால் நம் சமூகம் எங்கே போய் கொண்டிக்கிறது? எதை நோக்கி நகர்ந்து கொண்டிருக்கிறது? என்பதை யோசிக்க வேண்டும்.

இஸ்லாம் ஈகைத்திருநாள்,தியாகத்திருநாள் இந்த இரண்டு நாட்களை மட்டும் தான் மகிழ்ச்சியாக கொண்டாடப்பட வேண்டிய நாட்கள் என்று கூறுகிறது.

عَنْ أَنَسٍ قَالَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ مَا هَذَانِ الْيَوْمَانِ قَالُوا كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْأَضْحَى وَيَوْمَ الْفِطْرِ (رواه أبو داود)

நபி  ﷺ அவர்கள் மதீனா சென்ற போது அங்கிருந்த மக்கள் வருடத்தின் இரண்டு நாட்களில் கொண்டாட்டங்களில் ஈடுபட்டிருப்பதைப் பார்த்தார்கள். இவ்விரண்டு நாட்கள் என்ன? என்று கேட்டார்கள்.ஜாஹிலிய்யா காலத்திலிருந்து இவ்விரு நாட்களிலும் நாங்கள் கொண்டாட்டங்களில் ஈடுபட்டுக் கொண்டிருக்கிறோம் என்றார்கள். அப்போது நபி ﷺ அவர்கள் இவ்விரு நாட்களை விட சிறந்த வேறு இரு நாட்களை அல்லாஹ் உங்களுக்கு கொடுத்துள்ளான். ஒன்று தியாகத்திருநாள். இன்னொன்று ஈகைத்திருநாள் என்று சொன்னார்கள். (அபூதாவூது ; 1134)

இது தான் பண்டிகை. இது தான் திருநாள் என்று நமக்கு தெளிவாக வரையறுத்துச் சொல்லப்பட்ட பிறகு நாமாக ஒரு நாளை பண்டிகை நாளாக, கொண்டாடப்படும் நாளாக ஆக்கிக் கொள்வதற்கு நமக்கு என்ன உரிமை இருக்கிறது? அந்த உரிமையை யார் வழங்கியது?

இஸ்லாம் என்பது கட்டுப்பாடான மார்க்கம்.இப்படித்தான் செய்ய வேண்டும்,இப்படித்தான் நடக்க வேண்டும் என்று எல்லா விஷயங்களுக்கும் ஒரு வரையரையை ஏற்படுத்திக் கொடுத்த மார்க்கம். இஸ்லாம் ஏற்படுத்தியிருக்கிற அந்த வரையரைக்குள் நிற்பவர்கள் தான் உண்மையான முஸ்லிம்களாக முஃமின்களாக இருக்க முடியும்.அந்த வரையரை களைத் தாண்டுகிற போது அந்த ஈமான் கேள்விக்குரியது.

والذين لا يشهدون الزور

அவர்கள் வீணான காரியங்களில் கலந்து கொள்ள மாட்டார்கள். (அல்குர்ஆன் : 25 ; 72)

وفي رواية عن ابن عباس أنه أعياد المشركين . عكرمة : لعب كان في الجاهلية يسمى بالزور

மேற்கூறப்பட்ட வசனத்தில் ஜூர் என்ற வார்த்தைக்கு இப்னு அப்பாஸ் ரலி அவர்கள் இணைவைப்பாளர்களின் பண்டிகைகள் என்று விளக்கம் கூறுகிறார்கள். ஜாஹிலிய்யா காலத்தில் இருந்த கேளிக்கைகளுக்கு ஜூர் என்று சொல்லப்படும் என்று இக்ரிமா ரலி அவர்கள் விளக்கம் தருகிறார்கள். (தஃப்ஸீர் குர்துபீ)

அதில் கலந்து கொள்ளாதவர்கள் தான் உண்மையான முஃமின் என்றால் அதில் கலந்து கொள்பவர்களின் ஈமான் சந்தேகத்திற்குரியது என்று தானே பொருள்.

மாற்றார்களின் செயல்பாடுகள்  மட்டுமல்ல அதன் வாடை கூட நம்மிடம் வந்து விடக்கூடாது என்று இஸ்லாம் எச்சரிக்கிறது.

من تشبه بقوم فهو منهم

ஒரு சமூகத்திற்கு யார் ஒப்பாகி விட்டாரோ அவர் அந்த சமூகத்தைச் சார்ந்தவர். (அபூதாவூத் ; 4031)

மாற்றார்களோடு எந்த வகையிலும் ஒரு முஸ்லிம் ஒப்பாகி விடக்கூடாது. இன்னும் சொல்ல வேண்டுமென்றால் அவர்கள் பயன்படுத்துகிற வார்த்தைகளைக் கூட முஸ்லிம்கள் பயன்படுத்தக்கூடாது என்று இஸ்லாம் எச்சரிக்கிறது.

 يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَقُولُواْ رَاعِنَا وَقُولُواْ انظُرْنَا وَاسْمَعُوا

ஈமான் கொண்டோர்களே! நீங்கள் ராஇனா என்று சொல்லாதீர்கள். உன்ளுர்னா என்று சொல்லுங்கள். (அல்குர்ஆன் : 2 ; 104)

عن عطية: (لا تقولوا راعنا)، قال: كان أناس من اليهود يقولون أرعنا سمعك! حتى قالها أناس من المسلمين: فكره الله لهم ما قالت اليهود فقال: (يا أيها الذين آمنوا لا تقولوا راعنا

யூதர்கள் கேளி செய்யும் நோக்கத்தோடு இரு அர்த்தங்களை தரும் வார்த்தைகளை பயன் படுத்துவார்கள். அதில் ஒன்று ராஇனா. இந்த வசனத்தில் குறிப்பிட்டுள்ள “ராஇனா” “உன்ளுர்னா” இவ்விரு வார்த்தைகளுக்கும் “பாருங்கள், கவனியுங்கள்” என்ற பொதுவான அர்த்தம் இருந்தாலும் ராஇனா என்ற வார்த்தை அப்ரானி மற்றும் சுர்யானி மொழிகளில் வேறு பொருள் இருக்கிறது. அதாவது ஒருவர் இன்னொருவரை திட்டுவதாக இருந்தால் இந்த வார்த்தையைப் பயன்படுத்துவார்கள். அந்த வார்த்தையைத் தான் யூதர்கள் சொல்லிக் கொண்டிருந்தார்கள். இதைப் பார்த்த முஸ்லிம்களில் சிலரும் இந்த வார்த்தையைப் பயன்படுத்த ஆரம்பித்தார்கள். அப்போது இந்த வசனத்தை இறக்கி அவர்கள் சொல்கின்ற வார்த்தையை நீங்கள் சொல்ல வேண்டாம் என்று இறைவன் அறிவுறுத்தி னான்.வாழ்க்கையில் மட்டுமல்ல பயன்படுத்தும் வார்த்தையில் கூட பிற சமூகத்திற்கு ஒப்பாகி விடக்கூடாது என்பது தான் இந்த வசனம் தரும் செய்தி.

புத்தாண்டு பிறந்து விட்டால் அன்றைக்கு முழுக்க HAPPY NEW YEAR என்று செய்திகள் பறக்கும். அப்படி சொல்பவர்கள் இந்த வசனத்தை கொஞ்சம் சிந்தித்துப் பார்க்க வேண்டும்.

எல்லா விஷயத்திலும் யூதர்களுக்கும் கிருத்தவர்களுக்கும் மாற்றம் செய்யும் படி நபி ﷺ அவர்கள் வலியுறுத்தினார்கள். 

أَنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتْ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا ، وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ ، فَسَأَلَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْزَلَ اللَّهُ تَعَالَى : ( وَيَسْأَلُونَكَ عَنْ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ ).. إِلَى آخِرِ الْآيَةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ ، فَبَلَغَ ذَلِكَ الْيَهُودَ ، فَقَالُوا : مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ ) رواه مسلم (302) .

ஒரு பெண்ணுக்கு மாதத்தீட்டு வந்து விட்டால் யூதர்கள் அந்த பெண்ணோடு அமர்ந்து சாப்பிட மாட்டார்கள். அவளை ஒதுக்கி விடுவார்கள். இது குறித்து ஸஹாபாக்கள் விளக்கம் கேட்ட போது மாதத்தீட்டைப் பற்றி கேட்கிறார்கள் (2 ; 222) என்ற வசனம் அருளப்பட்டது. நபி ﷺ அவர்கள் தீட்டு வந்த பெண்ணுடன் வீடுகூடுவதைத் தவிர அனைத்தையும் செய்து கொள்ளுங்கள் என்றார்கள். இதை அறிந்த யூதர்கள், நம்முடைய எந்த விஷத்திலும் மாறு செய்யாமல் இவர் விடுவதில்லை என்று கூறினார்கள். (முஸ்லிம் ; 302)

صَلِّ صَلَاةَ الصُّبْحِ، ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ حتَّى تَطْلُعَ الشَّمْسُ حتَّى تَرْتَفِعَ، فإنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بيْنَ قَرْنَيْ شيطَانٍ، وَحِينَئِذٍ يَسْجُدُ لَهَا الكُفَّارُ، ثُمَّ صَلِّ فإنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حتَّى يَسْتَقِلَّ الظِّلُّ بالرُّمْحِ، ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ، فإنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ، فَإِذَا أَقْبَلَ الفَيْءُ فَصَلِّ، فإنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حتَّى تُصَلِّيَ العَصْرَ، ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ حتَّى تَغْرُبَ الشَّمْسُ، فإنَّهَا تَغْرُبُ بيْنَ قَرْنَيْ شيطَانٍ، وَحِينَئِذٍ يَسْجُدُ لَهَا الكُفَّارُ

صحيح مسلم - الصفحة أو الرقم: 832

சூரியன் உதித்து மேலே உயரும் வரை தொழாதே! நிச்சயமாக சூரியன் ஷைத்தானின் இரு கொம்புகளுக்கு மத்தியில் உதிக்கிறது. அப்போது காஃபிர்கள் சூரியனுக்கு சிரம் சாய்க்கிறார்கள். அஸருக்குப் பிறகு சூரியன் நன்கு மறையும் வரை தொழாதே! நிச்சயமாக சூரியன் ஷைத்தானின் இரு கொம்புகளுக்கு மத்தியில் மறைகிறது. அப்போது காஃபிர்கள் சூரியனுக்கு சிரம் சாய்க்கிறார்கள். (முஸ்லிம் ; 832) 

இன்றைக்கு தொழுகை மக்ரூஹான நேரங்கள் நமக்குத் தெரியும்.இந்த ஹதீஸில் நபி ﷺ அவர்கள் وحينئذ يسجد لها الكفار என்று சொல்கிறார்கள். நாம் எப்போது தொழுதாலும் அல்லாஹ்வுக்காகத்தான் தொழப்போகிறோம். அல்லாஹ்வுக்குத்தான் ஸுஜூது செய்யப் போறோம், இருந்தாலும் ஏன் கூடாது என்றால், அந்த நேரம் அவர்கள் ஸுஜூது செய்யும் நேரம். எனவே அல்லாஹ்வுக்காக செய்யும் வணக்கம் கூட அவர்களுக்கு ஒப்பாகி விடும் என்றால் அதுவும் கூடாது என்று மார்க்கம் சொல்லியிருகிறது.

எனவே நாம் பேசுகிற பேச்சு முதல் நம் செயல்பாடுகள் வரை எதிலும் பிற மதங்களுக்கு பிற சமூகங்களுக்கு ஒப்பாகி விடக்கூடாது என்று அல்லாஹ் எச்சரித்த காரணத்தால் தான் ஸஹாபாக்கள் அது விஷயத்தில் ரொம்ப ரொம்ப கவனமாக இருந்தார்கள்.

قال أبو نعيم في الحلية حَدَّثَنَا أَحْمَدُ بْنُ جَعْفَرٍ، ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ، ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ، ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، أَنَّ زِيَادَ بْنَ حدير الْأَسَدِيَّ، قَالَ: "قَدِمْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ وَعَلَيَّ طَيْلَسَانُ وَشَارِبِي عَافٍ، فَسَلَّمْتُ عَلَيْهِ، فَرَفَعَ رَأْسَهُ فَنَظَرَ [ص:198] إِلَيَّ وَلَمْ يَرُدَّ السَّلَامَ، فَانْصَرَفْتُ عَنْهُ، فَأَتَيْتُ ابْنَهُ عَاصِمًا، فَقُلْتُ لَهُ: لَقَدْ رَمَيْتَ مِنْ أَمِيرِ الْمُؤْمِنِينَ فِي الرَّأْسِ، فَقَالَ: سَأَكْفِيكَ ذَلِكَ. فَلَقِيَ أَبَاهُ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، أَخُوكَ زِيَادُ بْنُ جَرِيرٍ يُسَلِّمُ عَلَيْكَ فَلَمْ تَرُدَّ عَلَيْهِ السَّلَامَ. فَقَالَ: "إِنِّي قَدْ رَأَيْتُ عَلَيْهِ طَيْلَسَانًا، وَرَأَيْتُ شَارِبَهُ عَافِيًا قَالَ: فَرَجَعَ إِلَيَّ فَأَخْبَرَنِي، فَانْطَلَقْتُ فَقَصَصْتُ شَارِبِي، وَكَانَ مَعِي بُرْدٌ شَقَقْتُهُ فَجَعَلْتُهُ إِزَارًا وَرِدَاءً، ثُمَّ أَقْبَلْتُ إِلَى عُمَرَ فَسَلَّمْتُ عَلَيْهِ، فَقَالَ: وَعَلَيْكَ السَّلَامُ، هَذَا أَحْسَنُ مِمَّا كُنْتَ فِيهِ يَا زِيَاد

ஜியாத் என்பவர் ஹள்ரத் உமர் ரலி அவர்களை சந்தித்து ஸலாம் சொன்னார்கள். உமர் ரலி அவர்கள் அவரைப் பார்த்தார்கள். ஆனால் ஸலாமுக்கு பதில் கூற வில்லை. உடனே அவர், உமர் ரலி அவர்களின் மகன் ஆஸிம் ரலி அவர்களை சந்தித்து நடந்ததைக் கூறி, நீங்கள் தான் இதற்கு விளக்கம் கேட்க வேண்டும் என்று சொன்னார்கள். ஆஸிம், உமர் ரலி அவர்களை சந்தித்து அதற்கு விளக்கம் கேட்ட போது, அவரின் மீது தைலஸான் இருந்தது. (தைலஸான் என்பது யூதர்கள் அணியும் ஒரு ஆடை) மேலும் மீசையை பெரிதாக வளர்த்திருந்தார். அதனால் நான் அவருக்கு பதில் கூற வில்லை என்று உமர் ரலி பதிலளித்தார்கள். அதைக் கேட்ட பின்பு ஜியாத், ஆடையை மாற்றி மீசையை குறைத்துக் கொண்டு உமர் ரலி அவர்களை சந்தித்து ஸலாம் சொன்னார்கள். அவர்களும் பதில் கூறி விட்டு இதற்கு முன்பு நீ இருந்ததை விட இது மிகச் சிறந்ததாக இருக்கிறது என்றார்கள். (ஹுல்யா)

நபித்தோழர்கள் மாற்றார் கலாச்சாரத்தை பின்பற்ற வில்லை என்பது மட்டுமல்ல, அவ்வாறு நடப்பவர்களைப் பார்ப்பதைக்கூட வெறுத்தார்கள் என்பது, அவர்கள் இஸ்லாத்தின் மீது எந்தளவு பிடிப்புடன் இருந்தார்கள் என்பதை தெளிவுபடுத்துகிறது.

புத்தாண்டு என்பது நம் பண்டிக்கையல்ல.அது பண்டிகையே அல்ல.அதைக் கொண்டாடுவதோ அது குறித்து வாழ்த்து சொல்வதோ அதை கொண்டாட்டமாக கருதுவதோ கூடாது. இனி வரக்கூடிய காலங்களில் நம் இஸ்லாமிய சொந்தங்கள், தங்களைத் திருத்திக் கொள்ள வேண்டும். அல்லாஹ் அருள் புரிவானாக

புது வருடத்தை வரவேற்பதற்காக கிறிஸ்தவ உலகம் தயாராகின்றது, ஏனைய சமூகங்கள் தயாராகின்றன என்றால் அதில் வியப்பேதும் இல்லை. ஆனால் இஸ்லாமிய உலகும் தயாராகின்றது என்றால் அதை விட வேதனை வேறு என்ன இருக்க முடியும்?.

தனது வாழ்நாளில் ஒரு வருடம் குறைந்து விட்டதற்காக அதை மகிழச்சியுடன் கொண்டாடுவது என்பது ஒரு விதத்திலும் அறிவுப்பூர்வமான விடயமாக இருக்க முடியாது. மாறாக தனது வாழ்நாளில் ஒரு வருடம் குறைந்து விட்டதே! என்று கவலைப்பட்டு, அதைப் பின்னோக்கிப்பார்த்து தனது கடந்த வருடத்தின் குறை நிறைகளை சரி செய்து அல்லாஹ்வின் நெருக்கத்தைப் பெற்ற ஒரு அடியானாக தன்னை எவ்வாறு மாற்றிக்கொள்வது என்பதைப் பற்றி சிந்திப்பவனே உண்மையான புத்திசாலியாக இருக்க முடியும்.

இஸ்லாமிய வரலாற்றில் மிகப் பெரிய எழுச்சியையும், புரட்சியையும் ஏற்படுத்திய ஹிஜ்ரத் எனும் வரலாற்று சிறப்பு மிகு பயணத்தை வைத்துத்தான் இஸ்லாமிய காலண்டர் உருவாக்கப்பட்டது. ஆனால் அதன் துவக்கத்தில் ஏற்படாத புத்துணர்வும், எழுச்சியும் ஜனவரி முதல் திகதி இஸ்லாமிய உள்ளங்களுக்கு ஏற்படுகின்றது என்றால் இந்த அறியாமையை எங்கு போய் சொல்வது?.

அல்லாஹ் தனது திருமறையில் இவ்வாறு குறிப்பிடுகின்றான்:

أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ

“அஞ்ஞான காலத்துத் தீர்ப்பையா அவர்கள் விரும்புகிறார்கள்? உறுதியான நம்பிக்கையுள்ள மக்களுக்கு அல்லாஹ்வை விட தீர்ப்பு வழங்குவதில் அழகானவன் யார்?” (அல்மாயிதா 5: 50).

அல்லாஹ்வும், அல்லாஹ்வுடைய தூதரும் காட்டித்தராத அனைத்தும் அறியாமை (ஜாஹிலிய்யத்) என்பதை இந்த வசனம் மிகத் தெளிவாகக் குறிப்பிடுகின்றது.

அல்லாஹ்வின் தூதர் நமக்குக் காட்டிய வழி எது?

“அறியாமை கால மக்களிடம் வருடத்தில் இரு நாட்கள் கொண்டாடி மகிழ்வதற்காக இருந்தன. அல்லாஹ்வின் தூதர் மதினாவுக் ஹிஜ்ரத் செய்து வந்தபோது, நீங்கள் வருடத்தில் விளையாடி மகிழும் இந்த இரு நாட்களை விட சிறந்த இரு நாட்களை அதற்குப் பகரமாக அல்லாஹ் உங்களுக்கு வழங்கியிருக்கின்றான். அவைகள்: நோன்புப் பெருநாள், ஹஜ்ஜுப் பெருநாள் என குறிப்பிட்டார்கள். (அறிவிப்பவர்: அனஸ் இப்னு மாலிக் (ரலி) அவர்கள், நூல்: நஸாஈ).

ஹாபிஃழ் இப்னு ஹஜர் (ரஹ்) அவர்கள் இந்த நபி மொழியை விளக்கும்போது: ‘நிராகரிப்பாளர்களின் பெருநாட்களை கொண்டாடுவதும், அவர்களுக்கு ஒப்பாகுவதும் வெறுப்பான ஒரு விடயம் எனக் குறிப்பிடுகின்றார்கள்’.

அல்லாஹ்வின் தூதர் தனது உம்மத்துக்கு கொண்டாடி மகிழ்வதற்கு வழிகாட்டிய இரு பெருநாட்களும் எவை? என்பதை மிகத் தெளிவாக இந்த ஹதீஸ் கூறிக்கொண்டிருக்கின்றது. இதை விட்டு விட்டு வேறு வழிகளைத் தேடுவது அறியாமையிலும், வழிகேட்டிலும் தவிர வேறு எதில்தான் கொண்டு போய் சேர்க்கும் என்பதை இவர்கள் சற்று சிந்திக்க வேண்டாமா?

ஹிஜ்ரி ஆண்டின் துவக்கத்தை, முஹர்ரம் முதல் நாளை கொண்டாடுவதை கூடாது பித்அத் வழிகேடு என்று சொல்கின்றோம். அல்லாஹ்வின் தூதரிடம் அதற்கு எந்த முன்மாதிரியும் இல்லை என்கின்றோம். ஆனால் கிறிஸ்தவர்கள், ஏனைய சமூகங்கள் கொண்டாடும் ஜனவரி முதல் திகதியை கொண்டாடுகின்றோம். இது எவ்வளவு பெரிய முரண்பாடு, வழிகேடு என்பதை ஏன் நாம் சிந்திக்க மறுக்கின்றோம்?.

புது வருடம் பிறந்து விட்டது என்று அன்றைய இரவில் எத்தனை எத்தனை அனாச்சாரங்கள், விபச்சாரம், மதுபானம், இசை, ஆடல் பாடல்கள் இவைகள் ஒரு புறம், பட்டாசு வெடிகள் என்று பல கோடிக் கணக்கான ரூபாய்கள் வாரி இறைக்கப்படுவது மறு புறம். இவைகளுக்காக முஸ்லிம் நாடுகள் வாரி இறைக்கும் பணம் பல மில்லியன்கள் என்பது இன்னும் வேதனையான விடயம். உலகின் பல பாகங்களிலும் கோடிக்கணக்கான மக்கள் உண்ண உணவின்றி, தங்க இடமின்றி வாடி வதங்கிக்கொண்டிருக்கின்றனர், எந்தப் பயனும் இன்றி வீண் விரயம் செய்யப்படும் இந்த கோடிகளை அவைகளுக்கு பயன்படுத்தப்படுமென்றால் அந்த மக்கள் எவ்வளவு நிம்மதி அடைவர்.

இன்னும் பல மூட நம்பிக்கைகள் இந்நாளில் பரவி இருப்பதையம் பார்க்க முடியும்: கடன் வாங்குவதோ, கொடுப்பதோ கிடையாது, ஏனேனில் அன்றைய நாளில் கடன் வாங்கினாலோ, கொடுத்தாலோ அது தொடர்ந்து கொண்டே இருக்கும் என்ற நம்பிக்கை தான் இதற்குக் காரணம். இது தெளிவான மூட நம்பிக்கை இல்லையா? இது ஒரு உதாரணம் மாத்திரம் தான். இது போன்று எண்ணற்ற மூட நம்பிக்கைகள் அந்நாளில் பரவிக்கிடக்கின்றன.

அல்லாஹ்வின் தூதர் தனது வாழ்நாளில் எச்சரித்த ஒரு விடயத்தை இவர்கள் உண்மைப் படுத்தும் வேதனையான ஒரு நிலையைத் தான் இங்கு பார்க்க முடிகின்றது:

“நீங்கள் உங்களுக்கு முன் சென்றவர்களின் வழி முறைகளை சானுக்கு சான், முழத்துக்கு முழம் பின்பற்றுவீர்கள் அவர்கள் ஓர் உடும்பு பொந்துக்குல் புகுந்து விட்டால் அவர்களைத் தொடர்ந்து நீங்களும் புகுந்து விடுவீர்கள். அல்லாஹ்வின் தூதரே! நீங்கள் யூதர்களையும், கிறிஸ்தவர்களையுமா குறிப்பீடுகின்றீர்கள்? என்று நாங்கள் கேட்டபோது, வேறு யாரை? என்று அல்லாஹ்வின் தூதர் திருப்பிக் கேட்டார்கள்”. அறிவிப்பவர்: அபூ ஸஈத் (ரலி) அவர்கள், புஹாரி).

பலர் இந் நாளில் உதயத்துடன் புது வருடம் பிறந்து விட்டது (Happy New Year) என்று வாழ்த்துக்கள் தெரிவிப்பதையும், ஏனையவர்களுக்கு தொடர்பு கொள்வதன் மூலம், குறுஞ் செய்திகள் மூலம் ஈமெயில்கள் மூலம் வாழ்த்து தெரிவிப்பதையும் பரவலாக பார்க்க முடிகின்றது. ஆனால் ஒரு உண்மையான முஸ்லிம் எப்போதும் இந்த அறியாமைகளில், வழிகேடுகளில் வீழ்ந்துவிடாமல் எச்சரிக்கையாகவே இருப்பான். இன்னும் ஒரு உண்மையான முஸ்லிம் எப்போதும் பிற மதத்தவர்களுக்கு ஒப்பாக செயல்பட மாட்டான்.

“எவன் ஒரு கூட்டத்திற்கு ஒப்பாகச் செயல்படுகின்றானோ அவனும் அந்தக்கூட்டத்தைச் சேர்ந்தவனே” என நபிகள் நாயகம் (ஸல்) அவர்கள் கூறினார்கள் (அபூதாவுத்).

இது எவ்வளவு கடும் எச்சரிக்கை, இதில் எவ்வாறு ஒரு முஸ்லிம் அலடச்சியமாக இருக்க முடியும்?

“நபிகள் நாயகம் (ஸல்) அவர்களின் காலத்தில் ஒரு மனிதர் புவானா எனும் இடத்தில் ஓர் ஒட்டகத்தை அறுத்துப் பலியிட நேர்ச்சை செய்திருந்தார். அதை நிறைவேற்றுவதற்கு அல்லாஹ்வின் தூதரிடம் வந்து அனுமதி கேட்டபோது நபியவர்கள் அவ்விடத்தில் அறியாமைக் காலத்தில் ஏதும் சிலைகள் வணங்கப்பட்டனவா? அதற்கு இல்லை என்று சொன்னார்கள், அறியாமை கால பெருநாட்கள் ஏதும் அவ்விடத்தில் கொண்டாடப்பட்டனவா? என்று கேட்டார்கள் அதற்கும் இல்லை என்று சொன்னார்கள். அப்படியென்றால் உனது நேர்ச்சையை நிறைவேற்றும்” என்று கூறினார்கள். (அபூதாவுத்).

அல்லாஹ்வுக்காக நிறைவேற்றும் ஒரு நேர்ச்சை, அது நிறைவேற்றப்படும் இடத்தில் கூட பிற மதத்தவர்களுக்கு ஒப்பாகி விடக்கூடாது என்பதில் எந்தளவு அல்லாஹ்வின் தூதர் கண்டிப்பாக இருந்தார்கள் என்று பாருங்கள்.

அல்லாஹ்வுக்காக நாம் நிறைவேற்றும் பல வணக்கங்களில், நடை முறை வாழ்க்கை தொடர்பான விடயங்களில் யூதர்களுக்கு, கிறிஸ்தவர்களுக்கு மாறு செய்யுமாறு அல்லாஹ்வின் தூதர் நமக்கு பணித்திருக்கின்றார்கள். சூரியன் உதிக்கும், மறையும் நேரங்களில் சுன்னத்தான தொழுகைகள தொழுவதற்கு அல்லாஹ்வின் தூதர் தடை விதித்தார்கள். காரணம் அந்நேரத்தில் இறை நிராகரிப்பாளர்கள் தங்கள் கடவுள்களை வணங்கும் நேரம் என்பதற்காக (இந்த செய்தி முஸ்லிமில் பதிவாகியுள்ளது).

இவைகளை நாம் எடுத்துச் சொல்லும்போது சிலர் இது மத நல்லிணக்கத்திற்கு எதிரானது இது இஸ்லாத்தைப் பற்றித் தவறான ஒரு தோற்றத்தையே பிற மதத்தவரிடம் ஏற்படுத்தும் என்று கூற ஆரம்பித்து விடுகின்றனர். இது இவர்களின் வெறும் ஒரு வீணாண கற்பனையைத் தவிர வேறு இல்லை. அல்லாஹ் தனது தூதரைப் பற்றி கூறும்போது

” மேலும், (நபியே!) நிச்சயமாக நீர் மிக உயர்ந்த மகத்தான நற்குணம் உடையவராக இருக்கின்றீர்”. (68:4).

என்று போற்றுகிறான் அவரை விட அழகிய முறையில் இந்த உலகிற்கு நற்பண்புகளை போதித்தவர் வேறு எவரும் இருக்க முடியாது. அவர்கள் பிற மதத்தவர்களுடன் நடந்து கொள்ளும்போது எந்த உயரிய வழி முறைகளைக் கடைபிடித்தார்களோ அது தான் நமக்கு மிகச்சிறந்த முன் மாதிரி. அதல்லாத வேறு ஒரு முன்மாதிரி நமக்குக் கிடையாது.

கிறிஸ்மஸை, ஜனவரி முதல் திகதியை, ஏனைய மதத்தவர்களின் பண்டிகைகளைக் கொண்டாடியதன் மூலம், அல்லது அவர்களுக்கு வாழ்த்து தெரிவித்தன் மூலம்தான் அல்லாஹ்வின் தூதர் மத நல்லிணக்கத்தை கடைபிடித்தார்கள் என்று இவர்கள் சொல்ல வருகின்றார்களா? அதற்கு துளியும் அன்னாரது வாழ்வில் ஆதாரம் இல்லை. மாறாக எந்த வகையிலும் பிற மதத்தவர்களுக்கு ஒப்பாக செயல்படக்கூடாது என்பதில்தான் அவர்கள் மிக உறுதியாக இருந்தார்கள். அல்லாஹ்வின் தூதர் கடைபிடித்த அந்த உயரிய வரையறைகள் மிகத் தெளிவாக சுன்னாவில் பதிவாகியுள்ளன. (அதை வேண்டுமானால் அல்லாஹ்வின் தூதர் பிற மதத்தவர்களுடன் எவ்வளவு பண்பாக நடந்துகொண்டார்கள் என்பதை தனிக் கட்டுரையாக விளக்கலாம்). ஆனால் நாம் இங்கு குறிப்பிடும் வரம்புகளை முரண்படாமல் நீங்கள் மிகத் தெளிவாக புரிந்து கொள்ள வேண்டும்.

நம்மிடம் ஒரு ஹிந்து நண்பரோ, பௌத்த நண்பரோ விருந்துக்கு வருகின்றார் என்று வைத்துக்கொள்ளுங்கள், அவரது உணவு சைவம்தான் என்பதை அறிந்து அதற்கேற்ப உணவைத் தயாரித்து அதைப் பரிமாறுகின்றோம். இது போன்று நமது நிலைகளையும், கொள்கை கோட்பாடுகளையும் அவர்களுக்கு கூறியிருப்போமென்றால் அவர்கள் நிச்சயமாக நம்முடன் அதற்கேற்பத்தான் நடந்துகொள்வார்கள் என்பதில் எவ்வித சந்தேகமும் இல்லை. அவர்கள் தெரிந்து வைத்திருக்கும் சில விடயங்களில் அவ்வாறு தான் நம்முடன் நடந்துகொள்கின்றார்கள் என்பதும் இதற்கு மிகப் பெரிய ஆதாரம். ஆனால் நாம் விட்ட தவறென்ன? நமது கொள்கை கோட்பாடுகளை சரியாக அவர்களுக்கு புரிய வைக்காததே. இதை உணராமல் நம்மில் சிலர் இஸ்லாத்தின் மீது குறை காண்பது அறிவீனமாகும்.

இறுதியாக அல்குர்ஆனின் ஒரு வசனத்தை உங்களுக்கு நினைவு கூறி நிறைவு செய்கின்றேன்:

وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَنْ يُرْضُوهُ إِنْ كَانُوا مُؤْمِنِينَ

“அவர்கள் (உண்மையாகவே) முஃமின்களாக இருந்தால், அவர்கள் திருப்திப்படுத்த மிகவும் தகுதியுடையவர்கள் அல்லாஹ்வும், அவனுடைய தூதரும்தான்.” (9: 62).

You can only get married when Allah wants you to, and you can only marry when Allah blesses it for you. No matter how hard you try, or how many proposals you receive, or how many relationships you make, it will only happen when Allah wills. However, make sure you keep searching for the right one and put your trust in Allah! 🤲

---

1️⃣ Marriage is Predetermined by Allah's Will 📝  

Allah has already decreed who you will marry. No matter what efforts you put in, it will only happen when Allah wills.  

Quranic Verse:

"And it is He who created from water a human being and made him [a relative by] lineage and marriage. And your Lord is competent [concerning creation]." (Surah Al-Furqan 25:54)  

Hadith:  

"There is no soul that is destined to marry unless Allah has decreed it." (Sahih al-Bukhari)

---

2️⃣ Trust in Allah’s Timing ⏳  

The timing of marriage is also part of Allah’s divine plan. Trust that Allah’s timing is always the best.  

Quranic Verse:

"And those who believe and do righteous deeds – We will surely admit them to among the righteous." (Surah Al-Ankabut 29:9)  

Hadith:

"When Allah decrees a matter, He gives it life, and it will come to pass at the time He has chosen." (Sahih Muslim)

---

3️⃣ Marriage is a Blessing and a Gift from Allah 🎁  

Marriage is a source of tranquility, love, and mercy. It is a gift from Allah, and He has created it for our benefit.  

Quranic Verse:

"And among His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought." (Surah Ar-Rum 30:21)  

Hadith:

 "The best of you is the one who is the best to his wife." (Tirmidhi)

---

4️⃣ Effort and Seeking the Right Partner is Important 💍💫  

While marriage is ultimately in Allah’s hands, you are encouraged to actively seek the right spouse with sincerity and righteousness. In today’s world, it may seem difficult to find someone who is truly religious, but do not compromise your deen for the sake of this world. Even if there is pressure from parents or society, remain firm in your faith and remember that the most important thing is to marry someone who will help strengthen your connection with Allah, not someone who will pull you away from Him. Seek a partner who will remind you of Allah in every situation.  

Quranic Verse:

"And marry those among you who are single, and the righteous among your male and female slaves. If they are poor, Allah will enrich them from His bounty." (Surah An-Nur 24:32)  

Hadith:

"A woman is married for four reasons: her wealth, her lineage, her beauty, and her faith. So marry the one who is religious, may your hands be rubbed in dust (i.e., may you prosper)." (Sahih al-Bukhari)  

"Do not marry for worldly reasons alone. Marry for the deen, and you will have success." (Sunan Ibn Majah)

---

 5️⃣ Keep Faith and Patience During the Search for a Spouse 🤲⏳  

It may take time, but remember to trust in Allah’s plan. Be patient, and have faith that what is meant for you will come at the right time.  

Quranic Verse:

"And whoever fears Allah... He will make a way for him to get out [from every difficulty]." (Surah At-Talaq 65:2)  

Hadith:  

"If you ask Allah for something, trust in His timing, for Allah does not delay that which is meant for you." (Sunan Ibn Majah)

---

6️⃣ Trust in Allah’s Plan, Even When It’s Delayed ⏳💫  

Sometimes the path to marriage may be delayed, but trust that Allah’s plan is always better for you, and it will come at the right time.  

Quranic Verse:  

"Perhaps you dislike something and Allah makes therein much good." (Surah An-Nisa 4:19)  

Hadith:  

* "Be patient, for Allah's decree is always better than what you desire." (Sahih Muslim)

---

7️⃣ Dealing with Pressure from Society and Maintaining Peace of Mind🏠💬💖  

In today’s world, society, friends, and even extended family may often ask when you will get married, which can sometimes create unnecessary pressure. However, it is important to remember that Allah knows what is best for you, and His timing is perfect. Parents, in particular, want what is best for their children and are naturally concerned for your well-being. So, instead of viewing their questions as pressure, see them as expressions of love and care. Don’t let the external stress affect your peace of mind. Trust that marriage will happen when Allah decrees it, and when the time is right, it will be the best for you, your family, and your future spouse. 🌿

Quranic Verse:  

 "Indeed, your ally is none but Allah and His Messenger and those who have believed – those who establish prayer and give zakah, and they bow [in worship]." (Surah Al-Ma'idah 5:55)  

Hadith: 

*"Be patient, for patience leads to success and serenity." (Sahih al-Bukhari)

---

8️⃣ Trust Allah, Even If You Feel You Don’t Have Enough 💸  

Some people delay marriage because they feel they don’t have enough wealth or resources to support a family. They think, "How can I get married if I can't afford to provide for her or make a home?" But trust in Allah—He will provide for you. If you are sincere, capable of feeding your spouse, and providing a home, Allah will bring barakah (blessings) into your life. The key is to trust in Allah's provision and rely on Him. No effort goes to waste when it’s done with sincere faith.  

Quranic Verse:  

"And marry those among you who are single, and the righteous among your male and female slaves. If they are poor, Allah will enrich them from His bounty." (Surah An-Nur 24:32)  

Hadith:  

"If you are capable of providing for her and maintaining a home, then do not delay marriage. Allah will bring barakah." (Sunan Ibn Majah)

---

9️⃣ Good for Good: Don’t Stress, Allah Will Bring the Right Match 💑  

If you are good, expect good. Allah has promised that good men are for good women and vice versa. If you remain sincere, patient, and focused on your deen, the right spouse will come at the right time. Do not stress over when or how it will happen—trust that Allah will bring you the best for you, in His time. 🌙✨

Quranic Verse:  

"Good women are for good men, and good men are for good women." (Surah An-Nur 24:26)

---

May Allah grant you success in finding the right partner, and bless you and your family with peace, patience, and faith. 💜🌿

#reminder

1️⃣ You wear abaya and hijāb but with perfume and makeup. 🌸💄

Quranic Reminder:

"And stay in your houses and do not display yourselves as [was] the display of the former times of ignorance."
— [Surah Al-Ahzab 33:33]

Hadith:

The Prophet ﷺ said:
"There are two types of people from the people of Hell that I have not yet seen. One of them is women who are dressed but appear to be naked..." — [Sahih Muslim]

Reflection:

Modesty is key in Islam, and wearing hijāb should reflect true modesty, not a display of beauty for others. 👗❌💅

2️⃣ You're following the Sunnah and have a beard but you don't lower your gaze. 👀⚖️

Quranic Reminder:

"Tell the believing men to lower from their gaze and guard their private parts. That is purer for them."
— [Surah An-Nur 24:30]

Hadith:

The Prophet ﷺ said:
"The gaze is one of the poisoned arrows of Shayṭān. Whoever refrains from it for the sake of Allah, He will grant him a faith that he will taste the sweetness of." — [Sunan Ibn Majah]

Reflection:

Lowering the gaze is an essential part of modesty. A beard does not make one truly obedient if the eyes wander. 😓👀

3️⃣ You pray all of your prayers on time but you have no khushū at all. 🕋🙏

Quranic Reminder:

"Indeed, prayer has been decreed upon the believers a decree of specified times."
— [Surah An-Nisa 4:103]

Hadith:

The Prophet ﷺ said:
"When one of you prays, let him be in the best of his prayer. Let him stand in prayer as if he is seeing Allah." — [Sahih Bukhari]

Reflection:

Prayer is a means of connection with Allah. Without focus and humility (khushū), the spiritual benefit is lost. 🧘‍♂️🕌

4️⃣ You're very kind to people and speak with them gently but with your family you're always harsh. 🏠💔

Quranic Reminder:

"And speak to people good [words]."
— [Surah Al-Baqarah 2:83]

Hadith:

The Prophet ﷺ said:
"The best of you are those who are the best to their wives." — [Sunan At-Tirmidhi]

Reflection:

Treat your family with the same, if not more, kindness than you show to others. Islam emphasizes kindness to those closest to you. 💕👨‍👩‍👧‍👦

5️⃣ You honour and treat your guests well but when they leave, you gossip about them and talk about their flaws. 🗣️❌

Quranic Reminder:

"And do not speak ill of one another or backbite each other."
— [Surah Al-Hujurat 49:12]

Hadith:

The Prophet ﷺ said:
"Do not backbite one another. Would one of you like to eat the flesh of his brother when he is dead? You would detest it." — [Surah Al-Hujurat 49:12]

Reflection:

Treating others well includes how we speak about them when they are not present. Gossip undermines good character. 🫣🫶

6️⃣ You give a lot of sadaqah to the poor but you humiliate them and hurt them. 🤲💔

Quranic Reminder:

"O you who have believed, do not invalidate your charity with reminders or injury."
— [Surah Al-Baqarah 2:264]

Hadith:

The Prophet ﷺ said:
"The one who gives charity should not remind the person of his favor, for the reminder is an insult." — [Sahih Muslim]

Reflection:

Giving charity should be done with humility and respect. Humiliating those in need diminishes the reward. 💸😢

7️⃣ You stand up for tahajjud at night, fast and read Qur'ān every day but you cut your family ties. 💔🌙

Quranic Reminder:

"And fear Allah, through whom you ask one another, and the wombs [that bore you]. Verily Allah is ever over you, Guardian."
— [Surah An-Nisa 4:1]

Hadith:

The Prophet ﷺ said:
"The one who severs ties of kinship will not enter Jannah." — [Sahih Bukhari]

Reflection:

Maintaining family ties is one of the most important deeds in Islam. Do not let acts of worship distract you from your responsibilities toward your family. 🏡💔

8️⃣ You fast and have sabr for the pangs of hunger and thirst but you swear, insult, curse. 😡🚫

Quranic Reminder:

"Fasting is for Me, and I will reward it. He leaves his food, drink, and desires for My sake."
— [Sahih Bukhari]

Hadith:

The Prophet ﷺ said:
"If anyone swears or argues, let him say, ‘I am fasting.’" — [Sahih Bukhari]

Reflection:

Fasting is not only physical restraint but also about controlling our speech and actions. 🛑🗣️

9️⃣ You help others but you're doing it to gain something from them and not doing those acts of kindness for the sake of Allah's Glory. 💰🤔

Quranic Reminder:

"The example of those who spend their wealth in the way of Allah is like that of a grain of wheat that grows seven ears, and in each ear there are a hundred grains."
— [Surah Al-Baqarah 2:261]

Hadith:

The Prophet ﷺ said:
"Allah does not look at your wealth or your appearance, but He looks at your heart and your actions." — [Sahih Muslim]

Reflection:

The sincerity of intention is key. Acts of charity should be done for Allah's pleasure, not for personal gain. 🕊️🙏

🔟 You post reminders and have thousands of followers on Facebook and Instagram but you're doing it for the fame, not to please Allah. 📱✨

Quranic Reminder:

"Indeed, those who conceal what We have sent down of clear proofs and guidance after We made it clear for the people in the Scripture—those are cursed by Allah and cursed by those who curse."
— [Surah Al-Baqarah 2:159]

Hadith:

The Prophet ﷺ said:
"Whoever seeks knowledge for other than the sake of Allah will be disappointed." — [Sunan Ibn Majah]

Reflection:

True knowledge and good deeds are done for the sake of Allah, not for fame or recognition. 🌟💭

🌟 Do not gather your good deeds in a leaking bucket.

You work hard to fill it, but it easily runs out through the leaks! 🪣💧

Final Reflection:

May Allah make our actions sincere, done solely to please Him, and may He always be pleased with us. 💖

#reminder

Nurturing Your Child's Spiritual Growth: Practical Steps for Parents 🌱

As parents, we strive to provide the best for our children, whether it’s their physical needs, education, or entertainment. But have you considered how much attention you give to their spiritual growth? Here are some practical ways to nurture your children's faith and bring them closer to Allah. 🤲🏻

1️⃣ Taking Children to the Masjid 🕌🛒

If you can take your children shopping 🛍️, why not take them to the Masjid? Neglecting their spiritual growth can lead to a disconnect from their faith.

• Quran Verse:
  “And when the call to prayer is proclaimed, then hasten to the remembrance of Allah.”
  — Quran 62:9

• Hadith:
  “Encourage your children to pray when they are seven.”
  — Sunan Abu Dawood

2️⃣ Waking Up for Fajr 🌅⏰

If you can wake them for a long journey 🚗, why not for Fajr? Missing prayers can foster a habit of neglecting their religious duties.

• Quran Verse:
  “Indeed, prayer has been decreed upon the believers a decree of specified times.”
  — Quran 4:103

• Hadith:
  “The two rak’ahs before Fajr are better than this world and all it contains.”
  — Sahih Muslim

3️⃣ Investing in Islamic Knowledge 📚💡

If you can buy them stories and comics 📖, why not invest in translated Quran and hadith books 📚? Ignoring Islamic education can limit their understanding of their faith.

• Quran Verse:
  “Say, ‘Are those who know equal to those who do not know?’”
  — Quran 39:9

• Hadith:
  “Seeking knowledge is an obligation upon every Muslim.”
  — Sunan Ibn Majah

4️⃣ Sending Children to Madrasa 🏫📖

If you can send them to high school 🎓, why not to a nearby Madrasa? Focusing solely on secular education can leave them lacking in spiritual knowledge.

• Quran Verse:
  “And He will teach you that which you knew not.”
  — Quran 2:151

• Hadith:
  “The best of you are those who learn the Quran and teach it.”
  — Sahih al-Bukhari

5️⃣ Spending Time for Islamic Lectures 🎤🕋

If you have time for movies 🎬, why not dedicate some time to Islamic lectures 🕋🗣️? Prioritizing entertainment over education can diminish their connection to Islam.

• Quran Verse:
  “And remind, for indeed, the reminder benefits the believers.”
  — Quran 51:55

• Hadith:
  “Whenever a group of people gathers to recite the Book of Allah, tranquility descends upon them.”
  — Sunan Abu Dawood

6️⃣ Encouraging Good Character 🌼🌟

If you emphasize good behavior in public 🌍, why not instill Islamic values at home 🏠? Neglecting character development can lead to moral ambiguity.

• Quran Verse:
  “And indeed, you are of a great moral character.”
  — Quran 68:4

• Hadith:
  “The best among you are those who have the best manners and character.”
  — Sahih al-Bukhari

7️⃣ Balancing Entertainment with Deen 🎬🎡

If you indulge in family outings 🎉, why not include Islamic activities ☪️🕌🕋? Ignoring spiritual engagement can create a gap in their understanding of life’s purpose.

• Quran Verse:
  “And do not let the worldly life deceive you.”
  — Quran 31:33

• Hadith:
  “There is no harm in entertainment that does not involve sin.”
  — Sahih al-Bukhari

8️⃣ Reconnecting with the Deen ☝🏻🤲🏻❤️

If you focus on worldly success 💼, why not invest in their spiritual growth 📈💗? Losing sight of faith can lead to a life devoid of meaning and fulfillment.

• Quran Verse:
  “O you who have believed, fear Allah and speak words of appropriate justice.”
  — Quran 33:70

• Hadith:
  “Islam began as something strange, and it will return to being strange.”
  — Sahih Muslim

✨ Dear Parents, let’s embrace our Deen together and nurture our children's spiritual growth! ✨

#reminder

Feminism has had a significant influence on society, particularly in terms of family dynamics. However, its impact has led to various negative consequences that are worth reflecting on.

1️⃣ Exploitation of Women's Insecurities 😔💔

Description:
Feminism often exploits women's fears and insecurities, undermining their natural femininity and causing confusion about their true roles. 🌸

• Quranic Reference:
  “And do not wish for that by which Allah has made some of you exceed others.”
  — Surah An-Nisa, 4:32 📖✨

2️⃣ Disruption of Family Structure 👨‍👩‍👧‍👦🏡

Description:
Feminism has contributed to the disruption of traditional family roles, which has weakened the natural family structure, leading to confusion and imbalance in gender responsibilities. 🏠

• Hadith Reference:
  “The best of you are those who are best to their families.”
  — Sunan Ibn Majah 💕

3️⃣ Impact on Children 👶❤️

Description:
Children suffer when the maternal love and nurturing that is vital for their emotional and psychological development is compromised due to shifting family dynamics. 😢

• Quranic Reference:
  “And We have enjoined upon man [care] for his parents.”
  — Surah Luqman, 31:14 📖👨‍👩‍👦

4️⃣ Deterioration of the Nuclear Family 🏠🔍

Description:
The rise of single-parent households and broken families has contributed to weakening family bonds and a decline in support systems. 💔

• Quranic Reference:
  “And do not kill your children for fear of poverty; We provide for them and for you.”
  — Surah Al-Isra, 17:31 📖💸

5️⃣ The Cold Home Environment ❄️🏡

Description:
The idea that women must work outside the home has led to neglect of the family unit, leaving homes without warmth, care, and nurturing. 😞

• Hadith Reference:
  “A woman is a guardian in her husband’s home and is responsible for her charge.”
  — Sahih Bukhari 🏡👩‍👧‍👦

6️⃣ Societal Damage and Trauma 🚑💔

Description:
The rise of feminism has contributed to an increase in mental illness, violence, and social instability. These issues affect not only individuals but entire communities. 📉

• Quranic Reference:
  “Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned.”
  — Surah Al-Baqarah, 30:41 📖⚖️

7️⃣ A Call to Return to the Natural Order ⚖️🕌

Description:
Feminism has undermined traditional gender roles ordained by Allah, leading to a decay in societal values and a loss of direction. 📉

• Quranic Reference:
  “And the male is not like the female.”
  — Surah Al-Imran, 3:36 📖🕊️

8️⃣ Seeking Guidance 🤲🏻✨

Description:
In times of confusion, it is essential to seek guidance from Allah, steering clear of modern ideologies that conflict with Islamic teachings. 💡

• Hadith Reference:
  “The best of people are those who are most beneficial to others.”
  — Sunan Ibn Majah 🤝🌍

Conclusion 🕌💫

May Allah guide us to follow the true path of Islam and protect us from the negative impacts of modern ideological movements like feminism. May He grant us wisdom and peace. Ameen. ❤️☝🏻🤲🏻

#reminder